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(5112, 2, '2013-02-07 22:43:19', '2013-02-07 21:43:19', '<h3 class=\"access\" style=\"margin: 0px; padding: 0px; color: #333333; font-style: italic; font-size: 14px; line-height: normal; font-family: \'Century Gothic\', sans-serif;\"><img class=\" size-full wp-image-92\" src=\"http://halalnews.info/wp-content/uploads/2013/02/viande-hallal.jpg\" width=\"600\" height=\"363\" alt=\"viande-hallal\" /></h3> <h3 class=\"access\" style=\"margin: 0px; padding: 0px; color: #333333; font-style: italic; font-size: 14px; line-height: normal; font-family: \'Century Gothic\', sans-serif;\">La nouvelle nous est parvenue samedi 17 décembre 2005. C\'était trop gros pour être crédible. Mais après vérification nous pouvons confirmer l\'info : il y avait du porc dans des saucisses marquées Halal. L\'affaire a été portée à bout de bras par M. Aoussedj Abdelkader, président de la Fédération des associations musulmanes du Nord-Pas-de-Calais. Militant associatif engagé, M. Aoussedj est aussi membre du Conseil régional du culte musulman.</h3> <p><span style=\"font-family: \'Century Gothic\', sans-serif; font-size: 13px; line-height: normal; text-align: justify;\">«Je me suis occupé de cette affaire en tant que président de la Fédération des associations musulmanes du Nord-Pas-de-Calais. Nous avons constaté une anomalie et nous l\'avons dénoncée pour protéger les musulmans » explique M. Aoussedj.</span></p> <p>&nbsp;</p> <div id=\"para_2\" class=\"para_338090 resize\" style=\"max-width: 603.42px; font-family: Verdana, Geneva, sans-serif; font-size: 11px; font-weight: bold; line-height: normal;\"> <div id=\"intertitre_2\" class=\"intertitre\" style=\"color: #175590; font-size: 13px; font-family: \'Century Gothic\', sans-serif; margin-bottom: 10px;\"> <h2 class=\"access\" style=\"margin: 0px; padding: 0px; color: #175590; font-weight: bold; font-size: 13px; font-family: \'Century Gothic\', sans-serif;\">La Mélona</h2> </div> <div class=\"texte\" style=\"text-align: justify; font-weight: normal; font-size: 13px; font-family: \'Century Gothic\', sans-serif; margin: 0px;\"> <div class=\"access firstletter\" style=\"margin: 0px;\"><br style=\"margin: 0px; padding: 0px;\" />C\'est l\'emballage des deux produits qui met la puce à l\'oreille de M. Aoussedj. « Nous connaissons les produits Halal. Il y a des saucisses mais ce ne sont pas de grosses saucisses. Mais sur l\'un des deux produits incriminés il s\'agit de grosses saucisses. L\'autre produit est fait de saucisses fumées. Mais le fabriquant est le même.» Les produits en question sont vendus sous le nom de&nbsp;<a class=\"liens\" href=\"http://www.soprodep.com/recettesoffertes.htm#Melona\" style=\"color: #000066; text-align: left; font-weight: bold; font-family: Helvetica, sans-serif;\">La Mélona</a>. Dans les livres de cuisine, La Mélona est faite d\'une mêlée contenant du porc, du veau avec un assaisonnement de saucisson au jambon.&nbsp;<br style=\"margin: 0px; padding: 0px;\" />Mais sur l\'étiquette du produit, à côté de la date de péremption, on peut lire la composition de cette mélona spéciale: veau et boeuf. Le tout est suivi de la mention halal. Une mention qui lui donne sa place dans les « boucherie Halal » au rayon charcuterie. Mais l\'analyse montrera le contraire.&nbsp;<br style=\"margin: 0px; padding: 0px;\" /><br style=\"margin: 0px; padding: 0px;\" />La Fédération des associations musulmanes du Nord-Pas-de-Calais a voulu prendre toutes les précautions. C\'est ainsi qu\'elle sollicite les services d\'un huissier de justice. Des exemplaires des deux produits douteux sont prélevés dans les rayons, photos à l\'appui. Ils sont mis sous scellé et envoyés pour analyse dans un laboratoire spécialisé et agréé de Maison Alfort (94). Le résultat du labo est sans appel : il y a du porc dans ces saucisses marquées halal.&nbsp;<br style=\"margin: 0px; padding: 0px;\" /></div> </div> <div class=\"clear\" style=\"clear: both; margin: 0px; padding: 0px;\">&nbsp;</div> </div> <p><span style=\"font-family: \'Century Gothic\', sans-serif; font-size: 13px; line-height: normal; text-align: justify;\">&nbsp;</span></p> <div id=\"para_3\" class=\"para_338092 resize\" style=\"max-width: 603.42px; font-family: Verdana, Geneva, sans-serif; font-size: 11px; font-weight: bold; line-height: normal;\"> <div id=\"intertitre_3\" class=\"intertitre\" style=\"color: #175590; font-size: 13px; font-family: \'Century Gothic\', sans-serif; margin-bottom: 10px;\"> <h2 class=\"access\" style=\"margin: 0px; padding: 0px; color: #175590; font-weight: bold; font-size: 13px; font-family: \'Century Gothic\', sans-serif;\">Les gens ont peur maintenant</h2> </div> <div class=\"texte\" style=\"text-align: justify; font-weight: normal; font-size: 13px; font-family: \'Century Gothic\', sans-serif; margin: 0px;\"> <div class=\"access firstletter\" style=\"margin: 0px;\"><br style=\"margin: 0px; padding: 0px;\" />Le vendredi 16 décembre, la Fédération des associations musulmanes du Nord-pas-de-Calais a alerté les mosquées de la région. Le message a circulé. Les fidèles ont été informés. Certains ont même décidé de se méfier de toute la charcuterie. « Ce n\'est pas ce que nous voulions, modère M. Aoussedj. Nous avons dénoncé deux produits précis. Et nous avons les preuves qu\'il faut les dénoncer. Nous n\'avons pas cité d\'autres produits. Mais les gens ont peur. »&nbsp;<br style=\"margin: 0px; padding: 0px;\" /><br style=\"margin: 0px; padding: 0px;\" />Au moment où Saphirnews a interrogé M. Aoussedj, la plainte n\'était pas encore déposée. Mais affirme-t-il, « il est évident que nous allons porter plainte. Ce n\'est pas encore fait, mais c\'est en cours ». Si la détermination affichée ne faiblit pas, la Fédération des associations musulmanes du Nord-pas-de Calais donnera l\'occasion d\'amener à la lumière certains circuits de certification Halal dont nul ne peut vérifier le sérieux.&nbsp;<br style=\"margin: 0px; padding: 0px;\" /><br style=\"margin: 0px; padding: 0px;\" />Les sociétés de contrôle comme&nbsp;<a class=\"liens\" href=\"http://www.halal-avs.com/index.php\" style=\"color: #000066; text-align: left; font-weight: bold; font-family: Helvetica, sans-serif;\">AVS</a>&nbsp;et&nbsp;<span color=\"#000066\" face=\"Helvetica, sans-serif\" style=\"color: #000066; font-family: Helvetica, sans-serif;\"><span style=\"text-align: left;\"><b>MCI</b></span></span>&nbsp;ont progressivement réussi à s\'installer comme des références du contrôle Halal. Issues d\'associations militantes et engagées elles n\'ont rien sacrifié de leur intégrité malgré quelques passages difficiles. Outre ces deux références d\'autres sociétés font du beau travail. La société&nbsp;<a href=\"http://www.group-ght.com/\"><span color=\"#000066\" face=\"Helvetica, sans-serif\" style=\"color: #000066; font-family: Helvetica, sans-serif;\"><span style=\"text-align: left;\"><b>GHT</b></span></span></a>&nbsp;(Groupe Trading Halal) a mis au point un système révolutionnaire qui permet&nbsp;<span color=\"#000066\" face=\"Helvetica, sans-serif\" style=\"color: #000066; font-family: Helvetica, sans-serif;\"><span style=\"text-align: left;\"><b>la traçabilité en ligne&nbsp;</b></span></span>de certains de ses produits. Ce formidable outil reste néanmoins mal connu du public musulman. La fraude a donc de beaux jours devant elle. La vigilance de M. Aoussedj et de la Fédération des associations musulmanes du Nord-Pas-de-Calais vient de nous en apporter la preuve.</div> </div> </div> <p>&nbsp;</p>', 'Ils vendent du porc sous le label Halal', '', 'publish', 'open', 'closed', '', 'ils-vendent-du-porc-sous-le-label-halal', '', '', '2013-02-07 22:43:19', '2013-02-07 21:43:19', '', 0, 'http://localhost/halalnews.local/2013/02/07/ils-vendent-du-porc-sous-le-label-halal/', 228, 'post', '', 0),
(5113, 2, '2013-02-25 22:00:13', '2013-02-25 21:00:13', '<h1 style=\"margin: 0px; padding: 0px; font-size: 44px; font-weight: normal; font-family: \'20Minuten\', Arial, Helvetica, sans-serif; color: #222222; line-height: 52px; clear: both; text-align: center;\"><img class=\" size-full wp-image-240\" src=\"http://halalnews.info/wp-content/uploads/2013/02/test-adn_301.jpg\" width=\"605\" height=\"457\" alt=\"test-adn 301\" /></h1> <h1 style=\"margin: 0px; padding: 0px; font-size: 44px; font-weight: normal; font-family: \'20Minuten\', Arial, Helvetica, sans-serif; color: #222222; line-height: 52px; clear: both;\">Des résidus de porc dans les kebabs halal</h1> <div> <h3 style=\"margin: 15px 0px 0px; padding: 0px; font-size: 20px; font-weight: normal; font-style: italic; color: #333333; font-family: Georgia, \'Times New Roman\', Times, serif; line-height: normal;\">Vingt échantillons ont été confiés à un laboratoire. Dans sept cas, il y avait une faible proportion de viande de cochon, interdite par l’islam.</h3> </div> <p style=\"margin: 0px 0px 24px; padding: 0px; color: #555555; font-family: Georgia, \'Times New Roman\', Times, serif; font-size: 16px; line-height: 20px;\">Le scandale de la viande de cheval étiquetée comme du bœuf rejaillit sur d’autres aliments. Dans la foulée de cette affaire, la chaîne de télévision RTL a fait tester en Allemagne la viande de kebabs; son enquête a montré la présence de porc. Le Conseil central islamique suisse (CCIS) a décidé de réaliser la même opération et a récolté vingt échantillons, tous garantis halal par les vendeurs. Le laboratoire bernois Biosmart a décelé du porc dans sept cas, mais dans des proportions ne dépassant pas 0,1%. Le CCIS reconnaît «qu’il ne peut s’agir d’incorporation malveillante et délibérée», mais il se dit néanmoins «choqué».</p> <p style=\"margin: 0px 0px 24px; padding: 0px; color: #555555; font-family: Georgia, \'Times New Roman\', Times, serif; font-size: 16px; line-height: 20px;\">Le chimiste cantonal vaudois, Bernard Klein, estime que cette contamination est probablement due à de l’inattention lors du nettoyage d’instruments ayant servi pour de la viande de porc. «Un taux inférieur à 0,1%, ça représente moins de 1 g pour 1 kg. A peine une pointe de couteau», tempère-t-il. Bernard Klein rappelle que tous les tests réalisés en Suisse romande sur les pains à kebabs ces deux dernières années n’ont révélé aucune anomalie.&nbsp;</p>', 'Des résidus de porc dans les kebabs halal', '', 'publish', 'open', 'closed', '', 'des-residus-de-porc-dans-les-kebabs-halal', '', '', '2013-02-25 22:00:13', '2013-02-25 21:00:13', '', 0, 'http://localhost/halalnews.local/2013/02/25/des-residus-de-porc-dans-les-kebabs-halal/', 203, 'post', '', 0),
(5114, 2, '2013-03-04 22:46:37', '2013-03-04 21:46:37', '<p style=\"text-align: justify;\"><span style=\"font-size: 8pt;\"><img class=\" size-full wp-image-255\" src=\"http://halalnews.info/wp-content/uploads/2013/03/20664_295827089733_3636547_n.jpg\" width=\"580\" height=\"386\" alt=\"20664 295827089733 3636547 n\" /></span><span style=\"font-size: 8pt;\"></span></p> <p style=\"text-align: justify;\"><span style=\"font-size: 8pt;\">&nbsp;</span></p> <h3 style=\"font-family: Georgia, Times, serif; margin: 0px 0px 18px; font-size: 1.5714em; line-height: 1.4545em; color: #333333;\">County council refuses to identify Lancashire schools that received horsemeat</h3> <p class=\"articleInfo clearfix\" style=\"margin: 0px 0px 18px; line-height: 18px; font-size: 0.7857em; color: #666666; border-top-width: 1px; border-bottom-width: 1px; border-style: dotted none; border-top-color: #cccccc; border-bottom-color: #cccccc; font-family: Arial, sans-serif;\"><span class=\"articleDateTime\" style=\"float: right; margin-left: 30px; max-width: 250px; text-align: right;\">2:17pm Thursday 28th February 2013 in&nbsp;<a href=\"http://www.lancashiretelegraph.co.uk/news/blackburndarwenhyndburnribble/\" style=\"color: #3f86ae;\">News</a></span></p> <p style=\"margin: 0px 0px 18px; line-height: 18px; color: #333333; font-family: Arial, sans-serif; font-size: 14px;\">LANCASHIRE County Council bosses were last night still refusing to identify the 51 schools which received beef products, including halal beefburgers and cottage pies, containing horsemeat.</p> <p style=\"margin: 0px 0px 18px; line-height: 18px; color: #333333; font-family: Arial, sans-serif; font-size: 14px;\">The Lancashire Council of Mosques demanded they provide the information to the public and said its intervention had stopped the scandal of contaminated “halal” products being worse.</p> <p style=\"margin: 0px 0px 18px; line-height: 18px; color: #333333; font-family: Arial, sans-serif; font-size: 14px;\">Hanif Daudhwala, a halal expert at the LCM, said: “The county council should identify the four secondary schools which got contaminated “halal” burgers and the 47 primaries which got similar cottage pies.</p> <div class=\"mpu\" id=\"OAS_Left2\" style=\"height: 250px; margin: 0px 10px 2px 0px; float: left; max-width: 300px; overflow: hidden; color: #333333; font-family: Arial, sans-serif; font-size: 14px; line-height: 18px;\"> <div id=\"OAS_AD_Left2\" style=\"visibility: visible;\">&nbsp;</div> </div> <p style=\"margin: 0px 0px 18px; line-height: 18px; color: #333333; font-family: Arial, sans-serif; font-size: 14px;\">“They have let down not just Muslim parents but all parents.</p> <p style=\"margin: 0px 0px 18px; line-height: 18px; color: #333333; font-family: Arial, sans-serif; font-size: 14px;\">“Things could have been far worse but for the intervention of the LCM which contacted all the 68 schools being supplied by the county with supposedly Halal foods expressing our concerns. “Most chose a vegetarian&nbsp;<a title=\"Click to Continue &gt; by SavingsSlider\" id=\"_GPLITA_0\" href=\"http://www.lancashiretelegraph.co.uk/news/blackburndarwenhyndburnribble/10258872.County_council_refuses_to_identify_Lancashire_schools_that_received_horsemeat/\" in_rurl=\"http://i.trkjmp.com/click?v=RlI6MjE3OTc6MTE4OmRpZXQ6MmNmYzI1Y2E3Y2E5NDc0YmY5NTY3OGE1MWUwZDM5YzQ6ei0xMzc0LTEzNTg5Nzp3d3cubGFuY2FzaGlyZXRlbGVncmFwaC5jby51azoxMDY5OjljMjRjNTgzNWQ4YzlkN2I4ZjdiM2YwZmRmNjkzODk2\" style=\"text-decoration: underline; color: #3f86ae;\">diet</a>&nbsp;for Muslims.”</p> <p style=\"margin: 0px 0px 18px; line-height: 18px; color: #333333; font-family: Arial, sans-serif; font-size: 14px;\">A county spokesman said: \"As a supplier of meals to the schools, it would not be appropriate to issue this information without each school\'s consent but individual schools are obviously free to confirm their involvement.\"</p> <p style=\"margin: 0px 0px 18px; line-height: 18px; color: #333333; font-family: Arial, sans-serif; font-size: 14px;\"><a href=\"http://www.lancashiretelegraph.co.uk/search/?search=Tesco&amp;topic_id=7461\" target=\"_self\" style=\"color: #3f86ae;\" rel=\"noopener noreferrer\">Tesco</a>&nbsp;boss Philip Clarke has promised farmers to use more British meat in his supermarket’s products.</p> <p style=\"margin: 0px 0px 18px; line-height: 18px; color: #333333; font-family: Arial, sans-serif; font-size: 14px;\">Source Telegraph Lancashire</p>', 'Lancashire :Du cheval dans les burgers halal', '', 'publish', 'open', 'closed', '', 'le-conseil-des-mosquees-de-lancashire-a-demande-au-conseil-general-les-noms-des-ecoles-ayant-recus-des-burgers-halal-avec-du-cheval', '', '', '2013-03-04 22:46:37', '2013-03-04 21:46:37', '', 0, 'http://localhost/halalnews.local/2013/03/04/le-conseil-des-mosquees-de-lancashire-a-demande-au-conseil-general-les-noms-des-ecoles-ayant-recus-des-burgers-halal-avec-du-cheval/', 197, 'post', '', 0),
(5115, 2, '2013-03-07 00:36:16', '2013-03-06 23:36:16', '<p style=\"text-align: center;\"><span style=\"font-size: 10pt;\"><img class=\" size-full wp-image-266\" src=\"http://halalnews.info/wp-content/uploads/2013/03/safe_image.jpg\" width=\"237\" height=\"128\" alt=\"safe image\" /></span></p> <h1 class=\"title\" style=\"margin: 3px; line-height: 1.3; font-size: 24px; font-family: \'Trebuchet MS\', Verdana, sans-serif; font-weight: normal; color: #311f15;\">Des produits Findus contenant de la viande de cheval : Le Maroc n\'y a pas échappé</h1> <div class=\"img\" style=\"text-align: center; padding: 5px; color: #311f15; font-family: Helvetica, Arial, sans-serif; font-size: medium; line-height: 17.59375px;\"><img alt=\"DR\" class=\"image\" src=\"http://static.aujourdhui.ma/images_principale/findus-2881-(2013-03-06).jpg\" style=\"max-width: 600px;\" /> <div class=\"legende\" style=\"background-image: none; background-attachment: scroll; background-color: #311f15; color: #ffffff; font-size: 11px; background-position: 0px 0px; background-repeat: repeat repeat;\">DR</div> </div> <div class=\"info\" style=\"border-bottom-width: 1px; border-bottom-style: solid; border-bottom-color: #9b0310; color: #311f15; font-family: Helvetica, Arial, sans-serif; font-size: medium; line-height: 17.59375px;\"> <h2 class=\"short\" style=\"margin: 0px 5px; padding: 6px 0px; border-bottom-width: 1px; border-bottom-style: dotted; border-bottom-color: #dedede; line-height: 1.5; font-size: 15px;\">Dernier acte de l’affaire Findus. L’Office national de sécurité sanitaire des produits alimentaires (ONSSA) a procédé, lundi 4 mars 2013...</h2> <div class=\"addthis\"> <div class=\"addthis_toolbox addthis_default_style \" style=\"padding: 7px 0px;\"><br /> <div class=\"atclear\" style=\"clear: both;\">&nbsp;</div> </div> </div> </div> <div class=\"clear\" style=\"clear: both; color: #311f15; font-family: Helvetica, Arial, sans-serif; font-size: medium; line-height: 17.59375px;\">&nbsp;</div> <div class=\"contenu\" style=\"color: #311f15; font-size: 12px; text-align: justify; line-height: 1.7; margin: 2px 10px; font-family: Helvetica, Arial, sans-serif;\"> <div>&nbsp;</div> <br /> <p>Dernier acte de l’affaire Findus. L’Office national de sécurité sanitaire des produits alimentaires (ONSSA) a procédé, lundi 4 mars 2013, à la saisie définitive des plats cuisinés surgelés de marque «Findus» qui étaient en saisie conservatoire dans les points de vente et chez l’importateur. «Cette mesure intervient suite aux résultats des investigations analytiques de laboratoire qui ont révélé la présence de mélange de viandes bovines et de viandes chevalines dans les&nbsp; échantillons de différents lots de plats cuisinés surgelés de marque «Findus»&nbsp; ayant fait l’objet de cette saisie conservatoire», indique un communiqué du ministère de l’agriculture et de la pêche maritime publié le&nbsp; 5 mars 2013. Le communiqué ajoute que «ces produits non conformes seront retournés au pays exportateur ou détruits à la charge de l’importateur». Le ministère de l’agriculture et de la pêche maritime tient à préciser que les résultats des analyses de laboratoire réalisées sur les échantillons des produits à base de viandes bovines commercialisés sous d’autres marques se sont révélés conformes puisqu’ils contiennent uniquement de la viande bovine conformément aux indications de leur étiquetage.<br />Dès le déclenchement de cet incident en Europe, l’ONSSA a procédé à la saisie conservatoire de 1,6 tonne de plats cuisinés de marque «Findus» au niveau des points de vente et chez l’importateur. L’ONSSA explique avoir pris cette décision par mesure de «précaution» et ce bien que les autorités officielles françaises aient déclaré que «les plats cuisinés surgelés à base de viande de bœuf halal de marque Findus ne sont pas concernés par cette fraude».&nbsp;<br />Pour rappel, le&nbsp; 8 février dernier, le géant du surgelé avait&nbsp; décidé de retirer des rayons en France trois plats cuisinés, à savoir les lasagnes bolognaises, le hachis parmentier et la moussaka tout en mentionnant que ces produits&nbsp; ne comportaient aucun risque sanitaire.</p> <p>Source : Aujourd\'hui le Maroc</p> </div>', 'Maroc : Saisie d’1,6 tonne de produits surgelés à base de viande de cheval', '', 'publish', 'open', 'closed', '', 'maroc-saisie-d16-tonne-de-produits-surgeles-a-base-de-viande-de-cheval', '', '', '2013-03-07 00:36:16', '2013-03-06 23:36:16', '', 0, 'http://localhost/halalnews.local/2013/03/07/maroc-saisie-d16-tonne-de-produits-surgeles-a-base-de-viande-de-cheval/', 193, 'post', '', 0),
(5116, 2, '2013-03-28 14:50:38', '2013-03-28 13:50:38', '<p><img class=\" size-full wp-image-303\" src=\"http://halalnews.info/wp-content/uploads/2013/03/catering.jpg\" width=\"155\" height=\"103\" alt=\"catering\" style=\"display: block; margin-left: auto; margin-right: auto;\" /></p> <p>&nbsp;</p> <h1 class=\"story-header\" style=\"color: #505050; font-family: Arial, Helmet, Freesans, sans-serif; line-height: 34px; margin: 3px -160px 13px 0px; padding: 0px; font-size: 2.461em; clear: both; position: relative; width: 623px; letter-spacing: -1px;\">Halal meat in Birmingham found to contain pork</h1> <div class=\"story-feature related narrow\" style=\"color: #505050; font-family: Arial, Helmet, Freesans, sans-serif; line-height: 16px; position: relative; margin: 0px -160px 16px 16px; width: 144px; float: right; display: inline; overflow: hidden; clear: right; font-size: 13px;\"><a class=\"hidden\" href=\"#story_continues_1\" style=\"color: #4a7194; font-weight: bold; position: absolute; top: -5000px; left: -5000px;\">Continue reading the main story</a> <h2 style=\"color: #505050; font-family: Arial, Helmet, Freesans, sans-serif; margin: 0px 0px 8px; padding: 11px 0px 12px; font-size: 1.231em; border-top-width: 1px; border-top-style: solid; border-top-color: #d8d8d8; border-bottom-width: 1px; border-bottom-style: solid; border-bottom-color: #d8d8d8; font-weight: bold;\">&nbsp;</h2> </div> <p class=\"introduction\" style=\"color: #333333; font-family: Arial, Helmet, Freesans, sans-serif; line-height: 18px; margin: 0px 0px 18px; padding: 0px; font-size: 1.077em; clear: left; font-weight: bold;\">Pork extracts have been found in a halal meat product during tests carried out by Birmingham City Council.</p> <p style=\"color: #333333; font-family: Arial, Helmet, Freesans, sans-serif; line-height: 18px; margin: 0px 0px 18px; padding: 0px; font-size: 1.077em; clear: left;\">The council said the pork was found in packs of 20 Humza brand chicken burgers with a best before date of 10 May 2013.</p> <p style=\"color: #333333; font-family: Arial, Helmet, Freesans, sans-serif; line-height: 18px; margin: 0px 0px 18px; padding: 0px; font-size: 1.077em; clear: left;\">There is no evidence to suggest Roshan Foods, who distributed the product, has caused the contamination deliberately, a spokesperson said.</p> <p style=\"color: #333333; font-family: Arial, Helmet, Freesans, sans-serif; line-height: 18px; margin: 0px 0px 18px; padding: 0px; font-size: 1.077em; clear: left;\">The council said it was working closely other local authorities to trace \"where and how this has occurred\".</p> <p style=\"color: #333333; font-family: Arial, Helmet, Freesans, sans-serif; line-height: 18px; margin: 0px 0px 18px; padding: 0px; font-size: 1.077em; clear: left;\">The pork extracts were found while checking for adulteration with horsemeat or other non-specified meat species, a spokesman added.</p> <p style=\"color: #333333; font-family: Arial, Helmet, Freesans, sans-serif; line-height: 18px; margin: 0px 0px 18px; padding: 0px; font-size: 1.077em; clear: left;\">The council said investigations were \"on-going\" and the Birmingham-based company involved is \"co-operating fully\".</p> <p style=\"color: #333333; font-family: Arial, Helmet, Freesans, sans-serif; line-height: 18px; margin: 0px 0px 18px; padding: 0px; font-size: 1.077em; clear: left;\">Their retail and catering customers have been notified and a product recall has started, the council said.</p> <p style=\"color: #333333; font-family: Arial, Helmet, Freesans, sans-serif; line-height: 18px; margin: 0px 0px 18px; padding: 0px; font-size: 1.077em; clear: left;\">A spokesperson said further sampling on other products produced by the company has been carried out and the results should be known \"by the end of next week\".</p> <p style=\"color: #333333; font-family: Arial, Helmet, Freesans, sans-serif; line-height: 18px; margin: 0px 0px 18px; padding: 0px; font-size: 1.077em; clear: left;\">Source : &nbsp;BBC News</p>', 'Pork was found in halal chicken burgers', '', 'publish', 'open', 'closed', '', 'pork-was-found-in-packs-of-20-humza-brand-chicken-burgers', '', '', '2013-03-28 14:50:38', '2013-03-28 13:50:38', '', 0, 'http://localhost/halalnews.local/2013/03/28/pork-was-found-in-packs-of-20-humza-brand-chicken-burgers/', 174, 'post', '', 0),
(5117, 2, '2013-04-06 22:40:26', '2013-04-06 20:40:26', '<h1 class=\"story-header\"><img class=\" size-full wp-image-309\" style=\"width: 131px; height: 144px; margin-right: auto; margin-left: auto; display: block;\" alt=\"main elk\" src=\"http://halalnews.info/wp-content/uploads/2013/04/main_elk.jpg\" width=\"104\" height=\"144\" /></h1> <h1 class=\"story-header\">&nbsp;</h1> <h1 class=\"story-header\">Ikea pulls elk lasagne found to contain pork</h1> <div class=\"caption body-narrow-width\"><img alt=\"A European elk (file image)\" src=\"http://news.bbcimg.co.uk/media/images/66781000/jpg/_66781101_elk_getty.jpg\" width=\"304\" height=\"171\" /> <span style=\"width: 304px;\">Ikea said the lasagnes should have contained no meat other than elk (known as moose in North America)</span></div> <div class=\"embedded-hyper\"> <div class=\"hyperpuff\"> <h2>&nbsp;</h2> </div> </div> <p id=\"story_continues_1\" class=\"introduction\">Ikea has confirmed it has withdrawn nearly 18,000 of its elk meat lasagnes from sale in Europe after they were found to contain pork.</p> <p>The Swedish furniture giant said sales were stopped in late March, and tests confirmed the contamination on Friday.</p> <p>Ikea said the pork had no health risks, but that it did not \"tolerate any other ingredients than the ones stipulated in our recipes or specifications\".</p> <p>It is the latest in a series of meat contamination scandals across Europe.</p> <p>Ikea was among several companies whose meat products were found to contain horsemeat. Earlier this year it withdrew its meatballs from sale in its restaurants and grocery departments.</p> <p>The European elk is known in north America as a moose.</p> <p><span class=\"cross-head\">Cleaning failures blamed</span></p> <p>In a statement, the company said sales of the elk lasagne were suspended last month after Belgian authorities detected pork in them.</p> <p>Further tests were carried out, and Ikea confirmed that one batch of the lasagne made by the suppliers Familjen Dafgard, with an expiry date in January 2014, contained 1.4% pork.</p> <p>A total of 17,600 lasagnes have been removed from the shelves.</p> <p>Swedish newspaper the Local <a href=\"http://www.thelocal.se/47168/20130406/#.UV_4-pNwoQA\">quoted the meat suppliers</a> as saying the contamination was due to its facilities not being cleaned properly between the handling of different animals and that it was taking steps to improve its practices.</p> <p>\"Together with our supplier, we have implemented improvements to ensure that our products should not contain any other ingredients than those declared on the packages,\" said the Ikea statement.</p> <p>\"Ikea is committed to serving and selling high-quality food that is safe, healthy and produced with care for the environment and the people who produce it.\"</p> <p>source : BBC news</p>', 'Ikea pulls elk lasagne found to contain pork', '', 'publish', 'open', 'closed', '', 'ikea-pulls-elk-lasagne-found-to-contain-pork', '', '', '2013-04-06 22:40:26', '2013-04-06 20:40:26', '', 0, 'http://localhost/halalnews.local/2013/04/06/ikea-pulls-elk-lasagne-found-to-contain-pork/', 171, 'post', '', 0),
(5118, 2, '2013-05-13 20:55:44', '2013-05-13 18:55:44', '<p><img class=\" size-full wp-image-346\" style=\"display: block; margin-left: auto; margin-right: auto;\" alt=\"du-porc-\" src=\"http://halalnews.info/wp-content/uploads/2013/05/du-porc-.jpg\" height=\"54\" width=\"87\" /></p> <p>&nbsp;</p> <p><strong>A HALAL lamb burger made by a company supplying schools in the UK contained up to 50% pork. </strong></p> <p>The products were made by Paragon Quality Foods Limited, which said it had never knowingly bought or handled pork, and were sent to schools in Leicester, which has a substantial Muslim population, the <a target=\"_blank\" href=\"http://www.bbc.co.uk/news/uk-england-leicestershire-22479712\" rel=\"noopener noreferrer\">BBC</a> reports.</p> <p><a target=\"_blank\" href=\"http://en.wikipedia.org/wiki/Halal\" rel=\"noopener noreferrer\">Halal </a>meat is \"lawful\" under Islamic laws and conforms to dietary standards for Muslims, who are not allowed to eat pork.</p> <p>The discovery was made last month and the product was withdrawn but details only became public on Thursday.</p> <p>A DNA test found the burger contained between 10 and 50% pork.</p> <p>A spokeswoman for Leicester City Council said: \"The council\'s view is that whether it\'s 1% or 99%, it\'s still impure and unacceptable.\"</p> <p>Testing of the burgers was prompted by the horsemeat substitution scandal which swept Europe earlier this year.</p> <p>&nbsp;</p> <p>Source : DailyTelegraph</p>', 'Halal lamb burgers supplied to schools in UK made from 50 per cent pork', '', 'publish', 'open', 'closed', '', 'halal-lamb-burgers-supplied-to-schools-in-uk-made-from-50-per-cent-pork', '', '', '2013-05-13 20:55:44', '2013-05-13 18:55:44', '', 0, 'http://localhost/halalnews.local/2013/05/13/halal-lamb-burgers-supplied-to-schools-in-uk-made-from-50-per-cent-pork/', 152, 'post', '', 0),
(5119, 2, '2013-05-13 22:39:16', '2013-05-13 20:39:16', '<p><img class=\" size-full wp-image-348\" style=\"display: block; margin-left: auto; margin-right: auto;\" alt=\"chlore dans bouffe\" src=\"http://halalnews.info/wp-content/uploads/2013/05/chlore_dans_bouffe.jpg\" height=\"127\" width=\"249\" /></p> <p><span style=\"font-size: 18px;\"><span style=\"font-family: arial,helvetica,sans-serif;\">ال موقع \"واللا\" العبري أن مفتشو بلدية تل أبيب داهموا يوم أمس الاحد مطعما عاما يطهو الطعام للسودانيين في جنوب تل أبيب لكنهم لم يصادروا الأطعمة بحجة فسادها وعدم صلاحيتها، بل ابتدعوا طريقة جديدة لمعاقبة المطعم السوداني وذلك بسكبهم مادة \"الكلور\" المستخدمة في تنظيف الأواني داخل قدور الطعام المعلقة على أفران الطهي.</span></span></p> <p style=\"text-align: justify;\" dir=\"RTL\"><span style=\"font-size: 18px;\"><span style=\"font-family: arial,helvetica,sans-serif;\">وداهم مفتشو بلدية تل أبيب معززين بقوات من الشرطة ورجال الجمارك والداخلية، حيث افسدوا الطعام، فيما كان قريبا من النضوج حسب ما افاد موقع \"واللا\" الذي نشر الواقعة اليوم الاثنين، مؤكدا مرافقة قاضي للقوة المهاجمة.</span></span></p> <p style=\"text-align: justify;\" dir=\"RTL\"><span style=\"font-size: 18px;\"><span style=\"font-family: arial,helvetica,sans-serif;\">ونقل الموقع عن مهاجر سوداني باسم \"علاء الدين\" كان حاضرا لتناول الطعام قولها \" وصل المفتشون بشكل مفاجئ وحين سألهم الحضور لماذا يسكبون الكلور على الطعام قالوا بأنهم لا يعرفون من أين يشتري المطعم اللحوم التي يطهوها وان هذه اللحوم لم تكن مجمدة وان المطعم ووضعه الحالي يشكل خطرا على صحة الجمهور\".</span></span></p> <p style=\"text-align: justify;\" dir=\"RTL\"><span style=\"font-size: 18px;\"><span style=\"font-family: arial,helvetica,sans-serif;\">وأضاف علاء الدين \" يعمل المطعم منذ ثلاث سنوات ولم نتلق مطلقا شكوى حول الطعام الذي يقدمه، لقد دمر المفتشون 200 كيلوغرام من اللحم والدجاج والسمك وأكثر من 500 وجبة طعام جاهزة للتقديم\".</span></span></p> <p style=\"text-align: justify;\" dir=\"RTL\"><span style=\"font-size: 18px;\"><span style=\"font-family: arial,helvetica,sans-serif;\">وكتب علاء الدين على صفحته الخاصة على موقع فيسبوك \" قلت للمفتشين لم نعان مسبقا من اضطرابات في المعدة وحتى الأطفال يتناولون الطعام هنا ونحن نشتري اللحم من تاجر يهودي متدين رغم اننا غير ملزمين بتناول الطعام \"الكشير\".</span></span></p> <p style=\"text-align: justify;\" dir=\"RTL\"><span style=\"font-size: 18px;\"><span style=\"font-family: arial,helvetica,sans-serif;\">وجاء في رد بلدية تل ابيب \" جرت إلى جانب عملية التفتيش عمليات أخرى لفرض وتطبيق القانون نفذتها الشرطة ضد الأشغال غير المرخصة أو تلك التي اخترقت أوامر الإغلاق الخاصة بمنطقة محطة الحافلات القديمة تم خلال هذه العملية إغلاق 7 محال\".</span></span></p> <p style=\"text-align: justify;\" dir=\"RTL\"><img style=\"width: 600px; height: 449px; float: right;\" alt=\"\" src=\"http://www.irarab.com/Content/Uploads/b418827a-c3fc-4b4c-b2c0-dc4b82828cf9.jpg\" /></p> <p style=\"text-align: justify;\" dir=\"RTL\"><img style=\"width: 600px; height: 450px; float: right;\" alt=\"\" src=\"http://www.irarab.com/Content/Uploads/4115e693-7408-46f9-8f54-c66561b3f664.jpg\" /></p> <p style=\"text-align: justify;\" dir=\"RTL\"><img style=\"line-height: 1.6em; width: 600px; height: 449px; float: right;\" alt=\"\" src=\"http://www.irarab.com/Content/Uploads/d84f3237-c242-4a25-97dc-39e8bc01f14c.jpg\" /></p> <p style=\"text-align: justify;\" dir=\"RTL\"><img style=\"width: 600px; height: 450px; float: right;\" alt=\"\" src=\"http://www.irarab.com/Content/Uploads/df617a0e-7c94-499a-ab0b-2223671297e6.jpg\" /></p>', 'بالصور - بلدية تل أبيب تخلط الطعام داخل مطاعم سودانية بمادة \"الكلور\"', '', 'publish', 'open', 'closed', '', 'qq-2', '', '', '2013-05-13 22:39:16', '2013-05-13 20:39:16', '', 0, 'http://localhost/halalnews.local/2013/05/13/qq-2/', 151, 'post', '', 0),
(5120, 2, '2013-05-15 12:58:12', '2013-05-15 10:58:12', '<div class=\"summary\" style=\"border: 0px none; font-size: 12px; margin: 0px; outline: none 0px; padding: 0px; vertical-align: baseline; clear: both; font-family: Arial, Helvetica, sans-serif; line-height: 14px;\"> <p style=\"border: 0px none; margin: 12px 0px; outline: none 0px; padding: 0px; vertical-align: baseline; color: #484848; line-height: 15px; clear: left;\"><strong style=\"border: 0px none; margin: 0px; outline: none 0px; padding: 0px; vertical-align: baseline;\">All roads do not lead to Ireland as far as the horsemeat scandal is concerned, ex-commercial director of Freeza Meats James Fairbairn told an EFRA Committee yesterday.</strong></p> </div> <div class=\"photo first\" style=\"border: 0px none; font-size: 12px; margin: 0px; outline: none 0px; vertical-align: baseline; float: right; clear: right; font-family: Arial, Helvetica, sans-serif; line-height: 14px;\"> <table style=\"border: 0px none; font-size: 12px; margin: 0px; outline: none 0px; padding: 0px; vertical-align: baseline; border-collapse: collapse; border-spacing: 0px;\"> <tbody style=\"border: 0px none; margin: 0px; outline: none 0px; padding: 0px; vertical-align: baseline;\"> <tr style=\"border: 0px none; margin: 0px; outline: none 0px; padding: 0px; vertical-align: baseline;\"> <td style=\"border: 0px none; font-size: 12px; margin: 0px; outline: none 0px; padding: 0px; vertical-align: baseline;\"><img src=\"http://www.meatinfo.co.uk/images/15633.photo.2.jpg\" alt=\"\" style=\"border: 1px solid #cccccc; margin: 0px; outline: none 0px; padding: 0px; vertical-align: baseline;\" height=\"219\" width=\"167\" /></td> </tr> </tbody> </table> </div> <div class=\"content\" style=\"border: 0px none; font-size: 12px; margin: 0px; outline: none 0px; padding: 0px; vertical-align: baseline; font-family: Arial, Helvetica, sans-serif; line-height: 14px;\"> <p style=\"border: 0px none; margin: 12px 0px; outline: none 0px; padding: 0px; vertical-align: baseline; color: #484848; line-height: 15px; clear: left;\">According to the recently retired director, the scandal cost Freeza Meats a £2.5m contract and led to 31 job losses. He told select Committee member Mary Glindon MP that the horsemeat scandal was a fraud perpetrated by a big organisation – “a big one,” he said.&nbsp;</p> <p>This is something the industry will not get over for a long time, he forecast, and said the contamination was directed “selectively” between burger plants and cooking plants, “in my opinion”, he added.&nbsp;</p> <p>Glindon, Labour MP for North Tyneside, asked how the country would move past the scandal, to which Fairbairn said controls in contamination would be put in place in boning and butchery halls. “Every consignment of beef taken in the future will have species tests,” he said.&nbsp;</p> <p><strong style=\"border: 0px none; margin: 0px; outline: none 0px; padding: 0px; vertical-align: baseline;\">Origin of meat</strong></p> <p>Meanwhile, Neil Parish MP questioned how the industry would identify which country meat came from and how traceability would work through the Republic of Ireland and the UK. “I don’t know, short of putting armed guards on these installations,” Fairbairn joked. But he added that if someone wanted to commit fraud, then it would happen.&nbsp; &nbsp;</p> <p>Source: &nbsp;meatinfo.co.uk</p> <p>On the subject of committing fraud and how the scandal was uncovered, Barry Gardiner MP asked for Fairbrain’s opinion on why the Food Safety Authority of Ireland (FSAI) tested for horse DNA. He drew on the Committee’s hearing with the FSAI and quoted FSAI chief executive Alan Reilly as saying the discovery was akin to “winning the Lotto”.&nbsp;</p> <p>“Why do you think the FSAI used those tests?” he said and asked Fairbairn why they tested for horse. “I think there was a whistle-blower involved,” Fairbairn replied. “I’m talking my opinion, and it had to be a whistle-blower. They headed straight for Silvercrest and equalised that by going to Liffey Meats. Why didn’t they test for seagulls?”&nbsp;</p> <p><strong style=\"border: 0px none; margin: 0px; outline: none 0px; padding: 0px; vertical-align: baseline;\">Contamination</strong></p> <p>Gardiner further asked if committing fraud in the meat industry would involve labelling, mislabelling and double book-keeping. “What are the tools of the trade?” he prompted.&nbsp;</p> <p>“You will not get a full box of equine,” Fairbairn replied slowly. He said boxes would be half-and-half, with low visual lean (VL) amounts of bovine and high VL equine, “which would up the average VL in the box”, he added.&nbsp;</p> <p><strong style=\"border: 0px none; margin: 0px; outline: none 0px; padding: 0px; vertical-align: baseline;\">All roads lead to Ireland?</strong></p> <p>On the question of how and where the contamination took place, posed by Margaret Ritchie MP, Fairbairn said he couldn’t conceive that such a thing had happened in the British Isles and concluded that, in his opinion, the fraud was of European origin.&nbsp;</p> <p>Committee chair Anne McIntosh wanted more from Fairbairn on the origin of the fraud, asking if it was perpetrated by a large organisation somewhere, and highlighted that things people had heard or read in the press said all roads led to Ireland. “No, not at all,” defended Fairbairn. “The volumes required to make it worthwhile wouldn’t be in Ireland,” he said, adding that it was high-risk, low-return.&nbsp;</p> <p>However, McIntosh questioned how low the return was, since the meat industry had lost desinewed meat, which had driven up the price of forequarter meat – the product Freeza Meats deals with most. “My reading of your enquiry, I honestly can’t believe that anyone in Ireland would do that,” he said.<img class=\" size-full wp-image-350\" src=\"http://halalnews.info/wp-content/uploads/2013/05/steak_hache.jpg\" alt=\"steak haché\" height=\"219\" width=\"167\" /></p> </div>', 'Horsemeat fraud blamed on big organisation: Freeza Meats', '', 'publish', 'open', 'closed', '', 'horsemeat-fraud-blamed-on-big-organisation-freeza-meats', '', '', '2013-05-15 12:58:12', '2013-05-15 10:58:12', '', 0, 'http://localhost/halalnews.local/2013/05/15/horsemeat-fraud-blamed-on-big-organisation-freeza-meats/', 150, 'post', '', 0),
(5121, 2, '2013-05-18 11:47:11', '2013-05-18 09:47:11', '<p><img class=\" size-full wp-image-352\" src=\"http://halalnews.info/wp-content/uploads/2013/05/elephant_sea.jpg\" width=\"101\" height=\"75\" alt=\"elephant sea\" style=\"display: block; margin-left: auto; margin-right: auto;\" /></p> <p style=\"margin: 0px 0px 1.5em; padding: 0px; font-family: Verdana, Geneva, \'DejaVu Sans\', sans-serif; font-size: 13px; line-height: 19px;\">Scientists at the University of California, Davis, detected the H1N1 (2009) virus in free-ranging northern elephant seals off the central California coast a year after the human pandemic began, according to a study published today, May 15, in the journal<em>PLOS ONE</em>. It is the first report of that flu strain in any marine mammal.</p> <table class=\"none-3\" align=\"right\" style=\"border-collapse: collapse; border-spacing: 0px; border-color: #eeeeee; font-size: 13px; margin: 10px 0px; padding: 0px; width: 223px; vertical-align: middle; color: #000000; font-family: Verdana, Geneva, \'DejaVu Sans\', sans-serif; line-height: 19px;\"> <tbody style=\"border-top-width: 0px; border-top-style: none;\"> <tr> <td style=\"vertical-align: middle; border-bottom-style: none; margin: 0px; padding: 5px 7px;\"></td> </tr> </tbody> </table> <p style=\"margin: 0px 0px 1.5em; padding: 0px; font-family: Verdana, Geneva, \'DejaVu Sans\', sans-serif; font-size: 13px; line-height: 19px;\">\"We thought we might find influenza viruses, which have been found before in marine mammals, but we did not expect to find pandemic H1N1,\" said lead author Tracey Goldstein, an associate professor with the UC Davis One Health Institute and Wildlife Health Center. \"This shows influenza viruses can move among species.\"</p> <p style=\"margin: 0px 0px 1.5em; padding: 0px; font-family: Verdana, Geneva, \'DejaVu Sans\', sans-serif; font-size: 13px; line-height: 19px;\">UC Davis researchers have been studying flu viruses in wild birds and mammals since 2007 as part of the Centers of Excellence in Influenza Research and Surveillance program funded by National Institutes of Health. The goal of this research is to understand how viruses emerge and move among animals and people.</p> <p style=\"margin: 0px 0px 1.5em; padding: 0px; font-family: Verdana, Geneva, \'DejaVu Sans\', sans-serif; font-size: 13px; line-height: 19px;\">Between 2009 and 2011, the team of scientists tested nasal swabs from more than 900 marine mammals from 10 different species off the Pacific Coast from Alaska to California. They detected H1N1 infection in two northern elephant seals and antibodies to the virus in an additional 28 elephant seals, indicating more widespread exposure.</p> <p style=\"margin: 0px 0px 1.5em; padding: 0px; font-family: Verdana, Geneva, \'DejaVu Sans\', sans-serif; font-size: 13px; line-height: 19px;\">Neither infected seal appeared to be ill, indicating marine mammals may be infected without showing clinical signs of illness.</p> <p style=\"margin: 0px 0px 1.5em; padding: 0px; font-family: Verdana, Geneva, \'DejaVu Sans\', sans-serif; font-size: 13px; line-height: 19px;\">The findings are particularly pertinent to people who handle marine mammals, such as veterinarians and animal rescue and rehabilitation workers, Goldstein said. They are also a reminder of the importance of wearing personal protective gear when working around marine mammals, both to prevent workers\' exposure to diseases, as well as to prevent the transmission of human diseases to animals.</p> <p style=\"margin: 0px 0px 1.5em; padding: 0px; font-family: Verdana, Geneva, \'DejaVu Sans\', sans-serif; font-size: 13px; line-height: 19px;\">H1N1 originated in pigs. It emerged in humans in 2009, spreading worldwide as a pandemic. The World Health Organization now considers the H1N1 strain from 2009 to be under control, taking on the behavior of a seasonal virus.</p> <p style=\"margin: 0px 0px 1.5em; padding: 0px; font-family: Verdana, Geneva, \'DejaVu Sans\', sans-serif; font-size: 13px; line-height: 19px;\">\"H1N1 was circulating in humans in 2009,\" said Goldstein. \"The seals on land in early 2010 tested negative before they went to sea, but when they returned from sea in spring 2010, they tested positive. So the question is where did it come from?\"</p> <p style=\"margin: 0px 0px 1.5em; padding: 0px; font-family: Verdana, Geneva, \'DejaVu Sans\', sans-serif; font-size: 13px; line-height: 19px;\">When elephant seals are at sea, they spend most of their time foraging in the northeast Pacific Ocean off the continental shelf, which makes direct contact with humans unlikely, the report said.</p> <p style=\"margin: 0px 0px 1.5em; padding: 0px; font-family: Verdana, Geneva, \'DejaVu Sans\', sans-serif; font-size: 13px; line-height: 19px;\">The seals had been satellite tagged and tracked, so the researchers knew exactly where they had been and when they arrived on the coast. The first seal traveled from California on Feb. 11 to southeast Alaska to forage off the continental shelf, returning to Point Piedras Blancas near San Simeon, Calif., on April 24. The second seal left Ano Nuevo State Reserve in San Mateo County, Calif., on Feb. 8, traveling to the northeast Pacific and returning on May 5. Infections in both seals were detected within days of their return to land. The report said exposure likely occurred in the seals before they reached land, either while at sea or upon entering the near-shore environment.</p> <p style=\"margin: 0px 0px 1.5em; padding: 0px; font-family: Verdana, Geneva, \'DejaVu Sans\', sans-serif; font-size: 13px; line-height: 19px;\">The research, led by scientists Goldstein and Walter Boyce at the UC Davis School of Veterinary Medicine\'s One Health Institute, was conducted with collaborators Nacho Mena and Adolfo Garcia-Sastre at the Icahn School of Medicine at Mount Sinai in New York, who sequenced the virus isolates and characterized their phenotypic properties.</p> <p style=\"margin: 0px 0px 1.5em; padding: 0px; font-family: Verdana, Geneva, \'DejaVu Sans\', sans-serif; font-size: 13px; line-height: 19px;\">\"The study of influenza virus infections in unusual hosts, such as elephant seals, is likely to provide us with clues to understand the ability of influenza virus to jump from one host to another and initiate pandemics,\" said Garcia-Sastre, professor of microbiology and director of the Global Health and Emerging Pathogens Institute at the Icahn School of Medicine.</p> <p style=\"margin: 0px 0px 1.5em; padding: 0px; font-family: Verdana, Geneva, \'DejaVu Sans\', sans-serif; font-size: 13px; line-height: 19px;\">&nbsp;</p> <p style=\"margin: 0px 0px 1.5em; padding: 0px; font-family: Verdana, Geneva, \'DejaVu Sans\', sans-serif; font-size: 13px; line-height: 19px;\">Source:scientificcomputing</p>', 'H1N1 Discovered in Marine Mammals', '', 'publish', 'open', 'closed', '', 'h1n1-discovered-in-marine-mammals', '', '', '2013-05-18 11:47:11', '2013-05-18 09:47:11', '', 0, 'http://localhost/halalnews.local/2013/05/18/h1n1-discovered-in-marine-mammals/', 149, 'post', '', 0),
(5122, 2, '2013-05-18 13:30:39', '2013-05-18 11:30:39', '<p><a href=\"https://www.youtube.com/watch?v=jfamvPAusvw&amp;feature=youtube_gdata_player\"><img class=\" size-full wp-image-354\" src=\"http://halalnews.info/wp-content/uploads/2013/05/drapo_arabie-saoudite.jpg\" width=\"179\" height=\"119\" alt=\"drapo arabie-saoudite\" style=\"display: block; margin-left: auto; margin-right: auto;\" /></a></p>', 'فضيحة العماله السائبه سوق الطيور بالرياض', '', 'publish', 'open', 'closed', '', '%d9%81%d8%b6%d9%8a%d8%ad%d8%a9-%d8%a7%d9%84%d8%b9%d9%85%d8%a7%d9%84%d9%87-%d8%a7%d9%84%d8%b3%d8%a7%d8%a6%d8%a8%d9%87-%d8%b3%d9%88%d9%82-%d8%a7%d9%84%d8%b7%d9%8a%d9%88%d8%b1-%d8%a8%d8%a7%d9%84%d8%b1', '', '', '2013-05-18 13:30:39', '2013-05-18 11:30:39', '', 0, 'http://localhost/halalnews.local/2013/05/18/%d9%81%d8%b6%d9%8a%d8%ad%d8%a9-%d8%a7%d9%84%d8%b9%d9%85%d8%a7%d9%84%d9%87-%d8%a7%d9%84%d8%b3%d8%a7%d8%a6%d8%a8%d9%87-%d8%b3%d9%88%d9%82-%d8%a7%d9%84%d8%b7%d9%8a%d9%88%d8%b1-%d8%a8%d8%a7%d9%84%d8%b1/', 148, 'post', '', 0),
(5123, 2, '2013-05-18 20:40:19', '2013-05-18 18:40:19', '<p><img class=\" size-full wp-image-358\" style=\"display: block; margin-left: auto; margin-right: auto;\" alt=\"mp rusharna ALi\" src=\"http://halalnews.info/wp-content/uploads/2013/05/mp_rusharna_ALi.jpg\" height=\"162\" width=\"162\" /></p> <p>The government must take immediate steps to ensure Halal meat is not contaminated, Bethnal Green and Bow MP Rushanara Ali has urged.</p> <p>Ms Ali wrote to the minister of state for agriculture and food David Heath after pork DNA was found in Halal meat earlier this year.</p> <p>“My constituents are rightly concerned about the standards of meat being served to their children and I will continue to hold the government to account on this issue, which is of critical importance to so many of British Muslims”, she said.</p> <p>Tower Hamlets Council has previously insisted it had investigated the meat served in its schools to ensure it is free from horse meat or pork</p> <p><br data-mce-bogus=\"1\" />Source : eastlondonadvertiser</p>', 'MP Rushanara Ali calls for action over Halal meat quality', '', 'publish', 'open', 'closed', '', 'mp-rushanara-ali-calls-for-action-over-halal-meat-quality', '', '', '2013-05-18 20:40:19', '2013-05-18 18:40:19', '', 0, 'http://localhost/halalnews.local/2013/05/18/mp-rushanara-ali-calls-for-action-over-halal-meat-quality/', 146, 'post', '', 0);
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(5124, 2, '2013-05-19 15:45:09', '2013-05-19 13:45:09', '<p><img class=\" size-full wp-image-360\" style=\"display: block; margin-left: auto; margin-right: auto;\" alt=\"kebab Ryad\" src=\"http://halalnews.info/wp-content/uploads/2013/05/kebab_Ryad.jpg\" height=\"134\" width=\"244\" /></p> <div class=\"article-body\"> <p>لم تهادن أمانة منطقة الرياض في السعودية في حملتها الرقابية أي مطعم \"مخالف\"، إنما قامت بضربة موجهة للكثير من أصحاب المطاعم المخالفين، وهي بمثابة رسالة \"شديدة اللهجة\" لبقية المطاعم في العاصمة الرياض.</p> <p>وبحسب صحيفة \"الرياض\"، واصلت الحملة الرقابية حملاتها المكثفة لليوم الثاني على التوالي على (المطاعم والبوفيهات والباعة الجائلين غير السعوديين) في كافة أحياء العاصمة الرياض، لتشديد الرقابة الصحية الآمنة على تلك الأماكن، وللتأكد من سلامة الأغذية المقدمة لسكان العاصمة ولمنع المخالفات الصحية.</p> <p>وأسفرت الحملة عن إغلاق 96 مطعماً وبوفيهاً متنوعاً في عدد من الأحياء، بينها مطاعم شهيرة جداً، لمخالفتها الاشتراطات الصحية والنظافة العامة داخل المطابخ، وتنوعت أعداد مخالفات الإغلاق من حي إلى آخر، كما تم إيقاف البائعين الجائلين غير السعوديين المخالفين لأنظمة البيع ومصادرة بضائعهم واحتجاز بعض السيارات، وتم إصدار مخالفات مالية عليهم، بالإضافة إلى التعهد بعدم معاودة مزاولة النشاط وتشويه المنظر العام لشوارع العاصمة.</p> <p>وتمت أيضاً مصادرة كميات كبيرة من الأغذية غير الصالحة للاستهلاك الآدمي في المطاعم المخالفة التي أغلقت، والتي تم إشعارها ومصادرة بضائعهم.</p> <p>Source alarabiya.net</p> </div>', 'إغلاق 96 مطعماً ومصادرة أغذية \"غير صالحة\" بالرياض الرقابة تشدد قبضتها وتواصل حملاتها المكثفة', '', 'publish', 'open', 'closed', '', '96-q-q', '', '', '2013-05-19 15:45:09', '2013-05-19 13:45:09', '', 0, 'http://localhost/halalnews.local/2013/05/19/96-q-q/', 145, 'post', '', 0),
(5125, 2, '2013-05-25 16:33:20', '2013-05-25 14:33:20', '<p><a href=\"http://www.publicsenat.fr/vod/audition/mission-commune-d-information-sur-la-filiere-viande-en-france-et-en-europe/135888\"><img class=\" size-full wp-image-364\" style=\"display: block; margin-left: auto; margin-right: auto;\" alt=\"Moussaoui\" src=\"http://halalnews.info/wp-content/uploads/2013/05/Moussaoui.png\" height=\"542\" width=\"481\" /></a></p>', 'Abattage rituelle :Mission commune d\'information sur la filière viande en France et en Europe', '', 'publish', 'open', 'closed', '', 'abattage-rituelle-mission-commune-dinformation-sur-la-filiere-viande-en-france-et-en-europe', '', '', '2013-05-25 16:33:20', '2013-05-25 14:33:20', '', 0, 'http://localhost/halalnews.local/2013/05/25/abattage-rituelle-mission-commune-dinformation-sur-la-filiere-viande-en-france-et-en-europe/', 143, 'post', '', 0);
INSERT INTO `wp_posts` (`ID`, `post_author`, `post_date`, `post_date_gmt`, `post_content`, `post_title`, `post_excerpt`, `post_status`, `comment_status`, `ping_status`, `post_password`, `post_name`, `to_ping`, `pinged`, `post_modified`, `post_modified_gmt`, `post_content_filtered`, `post_parent`, `guid`, `menu_order`, `post_type`, `post_mime_type`, `comment_count`) VALUES
(5126, 2, '2013-06-06 07:54:55', '2013-06-06 05:54:55', '<p><img class=\" size-full wp-image-368\" src=\"http://halalnews.info/wp-content/uploads/2013/06/Dr_Abdelamjid_Katme.jpg\" width=\"268\" height=\"151\" alt=\"Dr Abdelamjid Katme\" style=\"display: block; margin-left: auto; margin-right: auto;\" /></p> <p>&nbsp;</p> <p><strong>AN UP-TO-DATE&nbsp;ASSESSMENT OF&nbsp;THE MUSLIM METHOD&nbsp;OF SLAUGHTER</strong></p> <p>Presented by <strong>Dr. Abdul Majid Katme,</strong> (Chairman of the Islamic Medical Association in the UK) at the UFAW*&nbsp;Symposium on Humane Slaughter and Euthanasia, held at the Zoological Society of London, Regent\'s Park, on the 18th and 19th September, 1986.</p> <p>*Universities Federation for Animal Welfare (in association with the Humane Slaughter Association).</p> <p>In the name of ALLAH, the Beneficent, the Merciful</p> <p>AN UP-TO-DATE ASSESSMENT&nbsp;OF THE&nbsp;MUSLIM METHOD OF SLAUGHTER</p> <p>I N D E X</p> <p>Terminology</p> <p>Islam in&nbsp;Brief</p> <p>Food &amp; Dietary</p> <p>Laws</p> <p>Mercy</p> <p>Health</p> <p>The Islamic View Towards Animals.</p> <p>The Islamic Method of Slaughtering.&nbsp;:&nbsp;The Best Method of Slaughtering.</p> <p>The Methods of Slaughter used today.</p> <p>Conclusion.</p> <p>Appendix.</p> <p>References.</p> <p>&nbsp;</p> <p>&nbsp;</p> <p><span style=\"font-size: 14pt;\"><strong>TERMINOLOGY</strong></span></p> <p>I would prefer to call this talk&nbsp;\'An up-to-date assessment of the&nbsp;Islamic&nbsp;method of slaughter\'&nbsp;as the Islamic view towards slaughter is what we would like to discuss here today; Islam has got permanent fixed rules and teachings which do not change with time but Muslims sometimes, especially when they are not practicing, do not adhere properly and strictly to the code of Islam.</p> <p>Before going into this subject, I think it would be wise, for the benefit of this large, non-Muslim audience, to give an idea about Islam, a faith with 1.5-2 million followers here in the UK. I am sure that this explanation about our background will clarify many of the issues which we would like to raise during the talk today and will make you understand the importance and wisdom behind our Islamic Law in connection with slaughtering of animals for food.</p> <p>Islam&nbsp;is the last, and final religion, after Judaism and Christianity. Muhammad, peace be upon him, was the last Prophet giving this message to mankind. The word Islam means voluntary, total and full submission to the words and orders of the creator, ALLAH (s.w.t) the one and only creator, the creator of Abraham, Moses, Jesus and Muhammad (peace be upon them). Islam is a full, comprehensive religion and code of life which contains all the instructions for the different aspects of life - health, nutrition economic, education, science, morality etc. - for the individual male and female, for the family and for the society at large. Its rules and orders are permanently fixed, forever, applying to any one place at any one time.</p> <p>We therefore believe that&nbsp;religious law should&nbsp;not&nbsp;be interfered&nbsp;with by any authority.</p> <p>The two basic references for Muslim laws are:</p> <p>The Qur\'an&nbsp;(The final Book of Revelation, revealed to Prophet Muhammad, peace be upon him).The Sunnah&nbsp;[sayings, actions and behavior of Prophet Muhammad&nbsp;(peace be upon him).]</p> <p>ALLAH (s.w.t) is the Creator of the universe, our bodies&nbsp;- with its anatomy and physiology -&nbsp;and the Creator of all the animals.The same Creator has given us the appropriate laws, especially in connection with food and diet, which will never, ever, lead to any contradiction or any suffering or ill-health. The laws of real science go hand in hand with the laws of ALLAH (s.w.t)</p> <p>Food&nbsp;and&nbsp;dietary&nbsp;laws&nbsp;are an important part of Islam and we have all the details about:</p> <p>what food to eat and drink</p> <p>what food and drink to avoid;</p> <p>how to eat and drink (i.e. etiquette);</p> <p>when to eat and drink</p> <p>what animals to eat and</p> <p>which ones to avoid;</p> <p>how to slaughter the animals.</p> <p>All this, and a lot more, have been stated and explained in the Qur\'an and by the Prophet Muhammad (peace be upon him) in his sayings and practice and to eat&nbsp;halal&nbsp;(lawful) food is a form of worship, like prayer.</p> <p>Mercy&nbsp;is another characteristic of Islam:</p> <p>mercy to all animals;&nbsp;to children;</p> <p>to women;</p> <p>to the elderly,</p> <p>&nbsp;and even to plants.</p> <p>A person can go to paradise for feeding a thirsty dog!&nbsp;A person can go to hell for starving a cat!</p> <p>Health&nbsp;is also another characteristic embedded in all the teachings and instructions of Islam. Anything&nbsp;halal&nbsp;(lawful) will lead you to good health, free from disease and suffering; conversely, anything haram (unlawful) will inevitably lead to disease and suffering of one kind or another. For example adultery leads to venereal diseases and other problems; homosexuality leads to AIDS, etc.; alcohol abuse gives brain damage, liver disease and many other medical, psychological and social problems&nbsp;(all these are forbidden).</p> <p>Fourteen hundred years ago, Islam talked about the relationships between diet and disease by encouraging the&nbsp;Halal&nbsp;(lawful) diet and drink. Allow me to establish a few basic facts in Islam, which are relevant to our subject today. It is forbidden to consume blood, in any form, and, medically, we know that blood is harmful to health. As it contains toxins and urea, and may contain bacteria, parasites viruses new chemicals and drugs etc. Besides this, blood can lead to poisoning when still in meat to be consumed.</p> <p>(It is also forbidden in the Old and New Testaments to cosume blood.</p> <p>The Bible says: -</p> <p>\"And they smote the Philistines that day from Mishmash to Aijalon: and the people were very faint. And the people flew upon the spoil, and took: sheep, and oxen. And calves, and slew them on the ground: and the people did eat them with the blood. Then they told Saul. Saying. Behold, the people sin against the Lord. In that they eat with the blood. And he said. Ye have transgressed: roll a great stone unto me this day. And Saul said. Disperse yourselves among the people, and say unto them. Bring me hither every man his ox. And every man his sheep. And slay them here, and eat: and sin not against the Lord in eating with the blood.\"</p> <p>(Samuel 15: 31-34).</p> <p>\"Only be sure that thou eat not the blood: for the blood is the life: and thou mayest not eat the life with the flesh. Thou shalt not eat it. thou shalt pour it upon the earth as water.\"</p> <p>(Deuteronomy 12:23-24))</p> <p>It is forbidden to eat the meat of an animal, which has died before being slaughtered (by any kind of stunning, strangulation - chemical or physical -, a blow to the head -concussion or percussion -, or due to a fall etc.) Only meat killed in the Halal (lawful) way is allowed to be consumed (dead meat with all the clotted blood in it is very harmful to health).</p> <p>ALLAH (s.w.t) says in the Qur\'an&nbsp;\'Forbidden to you (for food) are dead animals, blood, the flesh of swine and that over which has been invoked other than the name of ALLAH (s.w.t) that which has been killed by strangling or by a violent blow or by a headlong fall or by being gored to death; that which has been partly eaten by a wild animal, unless you are able to slaughter it (in due form) and that which is sacrificed on stone (altars).</p> <p>( Surah Al-Maida 5/3)</p> <p>It is also forbidden (Haram) to eat carnivorous animals such as lions, tigers, etc., carnivorous birds like eagles and hawks, scavengers like vultures, mules, donkeys, rats, mice, dogs, cats and frogs. Some seafood\'s, however, are allowed (halal) Eating meat is not compulsory in Islam, but highly recommended. Slaying animals for food has been described, clearly, by the Prophet Muhammad, (peace be upon him), in his saying,</p> <p>\'Verily, Allah (s.w.t) has prescribed proficiency in all things; thus, if you kill, kill well and if you slaughter, slaughter well. Let each one of you sharpen his blade and let him spare suffering to the animal he slaughters\'</p> <p>(Sahih Muslim).</p> <p>In addition,&nbsp;it has been practiced by him (the Prophet) in the most perfect and humane way&nbsp;(and he is a Prophet and a model to follow).</p> <p>The Islamic View Of the Animals:</p> <p>Again, to make you understand the religious concept of slaughtering, I would like to give you a brief idea about how Islam&nbsp;views animals&nbsp;and what the Qur\'an and Prophet Muhammad. (peace be upon him) have said about the animal kingdom and its place in Islamic teaching.</p> <p>The biggest chapter in the Qur\'an is Al-Baqarah (The Cow). It contains 286 verses, many of which are verses of guidance and Islamic instruction for the believers.</p> <p>Other chapters of the Qur\'an with titles related to&nbsp;the animal kingdom are:</p> <p>Cattle,&nbsp;Bees,&nbsp;Ants,&nbsp;Spider,&nbsp;Elephant.</p> <p>According to the Muslim scholars and scientists, these titles and names of the animals carry behind them some wisdom and interesting, meaningful ideas. Look at how these animals have the honor to have chapters of the Holy Book named after them!</p> <p>There are also other animal names mentioned in the Qur\'an with the stories relevant to them:</p> <p>camel, mule, donkey, horse, snake, locusts, whale, pig, fox, house-fly, carnivorous animals and birds, frog, bird, calf, fish, sheep, monkey, lice, dog, goat, bee and many others.</p> <p>Preservation of the species was done a long time ago by ALLAH\'s (s.w.t) order in Noah\'s Ark, without which we would not know of any animals in our lives today. This is also a reminder for us to preserve the species in our lifetime and at any one time.Animals were created before mankind.</p> <p>All animals are created for the benefit of man (and there should be a kind, loving relationship and treatment given by man to them).</p> <p>Animals can be used, gently and kindly in the way that they have been created, i.e. you do not ride a cow The behavior of each animal is a sign of the Excellent Maker and Creator.</p> <p>Each animal has the right to sanctity of life and this life is taken from some by the permission of ALLAH (s.w.t) and for good reasons only for food, by the most humane and merciful ways of killing.</p> <p>ALLAH (s.w.t) says in the Qur\'an:</p> <p>\'There is not an animal on Earth nor a bird that flies by its wings, but they are&nbsp;community&nbsp;like you.\'</p> <p>(The Cattle, 6/38)</p> <p>The word&nbsp;\"Community\"&nbsp;is very interesting; here we say \'Chinese Community, Turkish Community\' and we imply that this community has its own natural habits, language and special way of communication, special ways of food and eating, in recreation and mating, rearing their offspring and each one is respected individually with his or her own rights. This key-word \'community\' was mentioned 1,400 years ago in the Qur\'an to stimulate mankind to study all the different behavior and needs and to respect the rights of the animals.</p> <p>The Qur\'an says,&nbsp;\'they are a communities like you.\'&nbsp;So the rights of the animals in Islam, and their need for normal physiological behavior are::</p> <p>Food (no genetically modified food) and drink (healthy, natural), suckling;Facilities for normal elimination (defecation and urination);Facilities for normal standing, walking, running and flying;Facilities for normal mating and copulation (with no outside interference of their reproductive system) and normal rearing of their offspring (full motherhood and no separation of mother and baby); no beating, cruelty or any harsh treatment to be treated individually with full respect for the body;Facilities for recreation; resting, dozing, lying-down and play facilities;Facilities for social behavior;Full sleeping facilities and protection from harsh weather;Facilities for individual comfort; grooming, playing etc.</p> <p>There should be full recognition of the&nbsp;psychological needs;&nbsp;animals should not be slaughtered in front of others nor should the knife be sharpened before them; the baby should not be forcibly removed from the mother.</p> <p>The welfare of the animals must come&nbsp;first, before monetary profit.</p> <p>It is forbidden in Islam, to kill an animal in a cruel way or for pleasure, to use an animal as a target, to cut a part of it whilst still alive or finally, to set animals fighting against each other.</p> <p>The above points are&nbsp;why Islam is against the following:&nbsp;battery cage (factory farming), fox hunting, bull fighting, cock fighting, dog fighting, using the animals for targets, culling seals, killing frogs, caging the animal, most vivisection. the abuse of drugs in animals and the interference with their organs sexuality&nbsp;[castration, sterility etc.(reproduction)]</p> <p>As you know, all of these problems of cruelty to animals are endemic and epidemic in the Western society so you can see that there is a lot to do today in order to relieve the suffering of animals. This is especially so as the complaints have been arriving, day after day (about 50,000) of animal cruelty and the RSPCA have been treating more than 192.000 animals per year, due to men\'s cruelty!</p> <p>We believe that a God-conscious personality is the best defense against human cruelty to animals and I am sure that this would save the RSPCA a lot of work.</p> <p><strong>The Islamic method of slaughtering animals for food&nbsp;(DHABH)</strong></p> <p>In the beginning I would like to mention that the words of ALLAH [the Creator and the Legislator (swt)]are the absolute; 100 per cent right, 100 per cent safe and 100 per cent humane and cannot be put to test or examination by a human who is created, who is limited in his outlook and who cannot see or know everything. However, true scientific study can discover, sometimes, the wisdom and reason behind some Divine teachings or orders.</p> <p>I am talking now about a religious belief, and human right which cannot be justified by philosophical argument of scientific testing or human debate or false assumptions and wrong conclusions. However to our surprise, when we have looked to our Islamic method of slaughter, and looked also to the other methods of slaughter today, and tried to make comparisons or, as they say, an&nbsp;\'up-to-date assessment\'&nbsp;we were surprised to discover many of the good reasons behind our method and their signs of their Divine source and to also discover the failures, problems, harm and suffering of all the other methods which are man-made and which have been shown by many scientists in their study and research.</p> <p>Before going into the detail of the Islamic method of slaughter, please allow me to mention and discuss together what the best method of slaughter is, generally.</p> <p>I am sure that you will agree with me that&nbsp;the best method of slaughter&nbsp;should have the following criteria:</p> <p>Allows for draining most of the blood out;Causes no stress to the animal;Does not cause death before the actual slaughter;Found with no fault in any scientific study;Proved to be humane\' , causing no&nbsp;\"pain\"&nbsp;or suffering or cruelty, even to a few individual animals;Causes no damaging or harmful effects to the quality of the meat;Found to be a sure way of death (reliable);Found to be irreversible (slowly and gradually progressing to death);With only one way of killing (direct method);To be practical and realistic; quick and easy to perform in any society, in any place;\'Very economical\' (not a lot of machinery and equipment, etc.);Being more familiar to the animal, with less machinery and restraint (with a less threatening atmosphere);Safe to perform (no electricity, gas or shocks, etc.);Accepted by the community consuming the meat;Liked by the slaughter man, with no psychological ill-effects on him;Blessed for the believers by ALLAH (s.w.t).</p> <p>Blackmore (1982) has identified the important factors which should be considered when choosing the most suitable method of slaughter as: humane aspects; capital and running costs; ease of operation and operator safety; secondary effects on the carcass and by-product quality, statutory and religious requirements.</p> <p>In the light of these important factors, I have been expanding the criteria as shown above, to try to make the matter easier to understand. I would like you to remember these points and check them very well with the Islamic method of slaughter and the other methods of slaughter used today.</p> <p><strong>The Islamic (halal) method of slaughter can be described as follows:</strong></p> <p>The animal&nbsp;has to be lawful to eat, alive, healthy, to be slaughtered only for the reason of food, in the name of The Creator, ALLAH (s.w.t) and not for any other reasons (it has to be well-fed, not thirsty handled and moved gently and individually).</p> <p>The slaughter-man&nbsp;must be in possession of a clear mind and not under the influence of alcohol or drugs, trained in the job, with an awareness of what he is doing.</p> <p>The act of slaughter&nbsp;(Al-Dhabh)&nbsp;starts by pronouncing the name of ALLAH (s.w.t), The Creator&nbsp;(BISMILLAH ALLAHU AKBAR&nbsp;), to take His permission and in order to make the Slaughter-man accountable and responsible and to give compassion and mercy to the animal during this act. Besides, any action we do in our daily life should be commenced with the mention of the name of ALLAH (s.w.t ) The Most Kind, The Most Merciful.</p> <p>The Qur\'an says:</p> <p>\"And eat not of that where on ALLAH\'s name has not been mentioned for verily it is abomination.</p> <p>( Surah Anam 6/121)</p> <p>Then, by a very, very sharp knife (which should be kept like a surgeon\'s knife in sharpness and cleanliness, as previously stated by DR Ghulam Khan (UFAW, 1971),&nbsp;a Deep swift cut&nbsp;done instantaneously and quickly to&nbsp;the&nbsp;blood vessels&nbsp;of the neck (the two caroid arteries&nbsp;which carry blood to the brain and head, the&nbsp;two jugular veins&nbsp;which bring blood from the brain back to the heart),&nbsp;the trachea&nbsp;(windpipe) and&nbsp;the oesophagus&nbsp;(gullet), but the&nbsp;central nervous system&nbsp;(the spinal cord) should be kept safe and intact (not cut).</p> <p>This deep, large cut through all&nbsp;the blood vessels&nbsp;of the neck&nbsp;causes acute blood loss and haemorrhagic shock: we know the blood is under great pressure , especially in&nbsp;the big carotid arteries&nbsp;(systolic pressure ) and at high speed and, according to physical law, the pressure always goes from the high to low resistance - the point of the cut is the scene of low resistance for blood to and from the brain. As we have a fully intact, alive heart, so most of the blood is going to be pumped and poured out instantaneously and quickly under pressure leading to a rapid&nbsp;fall&nbsp;in the blood pressure. Thus depriving the brain of its main source of oxygen and glucose, and with no blood which is necessary to keep the animal alive and functioning and able to deal with any perceptive sensation this leads to anoxia and almost&nbsp;immediate loss of consciousness&nbsp;(anesthetization or&nbsp;\"stunning\"&nbsp;). The cerebrospinal fluid pressure falls even more rapidly than the blood pressure because of&nbsp;the jugular veins&nbsp;being cut, and this results in a deep shock and&nbsp;more loss of consciousness.</p> <p>The animal, at this stage after the cut, is in a&nbsp;stable and quiet state with no movement&nbsp;or any distressed behavior. One would assume, if there was any pain or suffering, it would kick, move or show signs. After this short resting phase, and because the brain is deprived of oxygen and blood due to the huge amount of bleeding, the heartbeats increase in order to increase the flow of blood to the brain and other deprived areas. Tonic and clonic involuntary contractions and convulsions start and occur as automatic physiological reflexes in order to send and push blood up, especially to the brain. These contractions and convulsions are \'painless\' (not, as the layman would imagine, that the kicking is due to the pain) especially when the animal is already unconscious and still has an&nbsp;intact spinal cord&nbsp;with safe nerve centers to the limbs, muscles and organs. So, we have a huge amount of bleeding from the initial cut then blood loss is continuing with the squeezing pressure of these contractions and convulsions, leading to&nbsp;maximum bleeding-out&nbsp;and less retention of blood in the carcass, giving a better quality of meat [both safer and healthier (this is like direct method of slaughter, \"but without stunning\")].</p> <p>I would like to end this section of my talk with at least one testimony from, for example, Lord Horder GCVO, MD, FRCP, who explained this type of slaughtering scientifically (and without the use of stunning):</p> <p>\'The animal loses consciousness immediately. It is difficult to conceive a more painless and rapid mode of death; for a few seconds after the cut is made, the animal makes no movement its body is then convulsed, the convulsive movements continue for about a minute and then cease. The interpretation of this fact is clear: the cut is made by a knife so sharp and so skillfully handled that a state of syncope with its associated unconsciousness follows instantaneously upon the severing of the blood pressure. The movement of the animal which begins at about 90 seconds are epileptiform in nature and are due to the blood-less state of the brain (cerebral ischemia with complete anoxaemia). Sensation has been abolished at the moment of the initial syncope.\'</p> <p>Of course, there have been many other statements by eminent scientists giving the same explanations and conclusions about the direct act of slaughtering such as DR Leonard Hill (1923), Sir Lovatt Evans, Professor Harold Burrow, I M Levingen (1979), Professor F R Bell. Mr. Openshaw, Mr. Hayhurst etc. (Some are quoted, in Impact Magazine 1985).</p> <p>Let me quote Prof. Leonard Hill, F.R.C.V.S, who strongly believed and expressed his views in his article – that the incision applied in the Ritual Slaughter causes no pain. Any Surgeon today knows that sudden big injuries are not felt at the time of infliction. Pain comes later when the wound is (septic, and) inflamed. Structures beneath the skin apart from isolated sensory nerve endings are insensitive to the knife.</p> <p>Apart from the clear Divine laws and orders to us, and the clear physiological and scientific evidence, I would like to mention one golden rule in Islam which, again, fits into the perfection of mercy to every individual animal.</p> <p>The rule states \"Any action or method which will definitely lead to some harm damage or suffering is to be rejected or, any action which can be suspected to lead to a prohibited act is also to be rejected&nbsp;(e.g. eating dead animals or consuming blood etc.).&nbsp;So any method of slaughtering which can give us more blood or a dead animal&nbsp;[before the cut (for slaughtering) is made]&nbsp;is rejected\"</p> <p>Two facts are indisputably established by the above Professor:</p> <p>a) That a big injury such as throat cutting is not felt at the moment of infliction.<br />b) That the cutting of big arteries in the throat instantly arrests the circulation in the brain and abolishes consciousness.</p> <p>Prof. Charles Lovett Evans, F.R.C.V.S., has this to say:-</p> <p>\" As anyone who has ever witnessed the act is well aware, the animal lies absolutely still the moment the vessels arc cut, and it is only a minute or so later that asphyxia! convulsions set in. Consciousness we know is lost long before this \"&nbsp;.</p> <p>\" On physiological principles, it is clear that when such large vessels are severed the arterial blood pressure falls at once to a very low level, moreover the carotid arteries being severed, much of the blood supply to the brain is immediately lost and the result is immediate loss of consciousness. To consider that the animal suffers pain is, in my opinion, quite absurd. I consider the method to be equal to any \".</p> <p>Prof. Leonard Hill&nbsp;says that no death could be more merciful, taking into account that the animal unlike man, has no knowledge or fear of impending death. The death is as quiet and merciful as that inflicted on murderers by hanging; to them, of course, the whole of this agony is in the advancing fear of death which is dated and timed and known to the victim.</p> <p><strong>Methods of slaughter used today</strong></p> <p>1.The captive bolt pistol<br />used commonly for cattle, calves and goats. It is the shooting, by a gun or pistol in the forehead (mechanical method) by a blank cartridge or compressed air. It could be penetrating or non-penetrating (percussion stunning). It breaks the skull, shatters and destroys the brain. A rod of steel is introduced in the skull hole to smash, cut and destroy the brain&nbsp;[pithing:now to be prohibited in UK and Europe by January 2001].&nbsp;All this occurs before the real slaughtering cut is made. Recently, a new method by which a steel needle to penetrate the skull and brain and in which air is injected to cause intercranial pressure has been developed.</p> <p>Problems, harm and results of this method have been reported in different scientific and Government&nbsp;reports, as follows:</p> <p>Improper stunning (failure of stunning leading to re-stunning and double shots (FAWC 1982 and 1984);Paralysis of the animal while still conscious (FAWC 1982 and 1984);\'Depressed skull fracture\' and considerable damage to the brain (FAWC 1984);Brain contamination (Blackmore 1979);Blood splash (extranvasation of blood from vessels Into muscle and meat with some clotting of the blood) (Blackmore 1979);Brain hemorrhage (Blackmore 1979);Bruising and injuries from the heavy fall of the animal after the shot;Death reported by Lawton (1971);&nbsp;Temple Grandin (1980) stated that tests on sheep and calves indicated that penetrating captive bolt stunning actually kills the animal;Damage or harm to the meat.&nbsp;Marple&nbsp;(1977)&nbsp;stated&nbsp;\'Captive bolts should be discontinued in view of theirdetrimental effect on meat quality.&nbsp;(Quoted by Biala 1983)</p> <p>We know that this method is still widely practiced, especially in the UK!</p> <p>2. Carbon Dioxide (CO2)<br />it is done by moving the animal through a room which contains a mixture of CO2 and air (about 65/70% CO2 by volume). It is used only for pigs. It is a form of chemical strangulation. CO2 is a harmful gas to be inside the body.</p> <p>Problems and harm reported include;</p> <p>Considerable, unacceptable stress (violent excitation, general agitation and convulsions).\'CO2 stunning is more stressful than either properly applied electrical or captive bolt stunning\'&nbsp;(Temple Grandin 1980).Suffocation, strangulation and death to the animal before the cut; death was reported by Glen (1971).Toxic effect of the gas on the blood and physiology.It is definitely a cruel way for the animal and I would like to quote here also from FAWC (1984)&nbsp;when they discussed pain;&nbsp;\'It is doubtful whether the animal feels pain or is even conscious\'.&nbsp;This method has been banned in Holland and many other European countries</p> <p>3. Electrical Stunning<br />could be to head and brain only or to head and back or to the legs, and there are three varieties:</p> <p>a. Low Voltage Electrical Stunning&nbsp;by a pair of scissors-like tongs with circular or rectangular electrodes which are usually immersed in a saline solution then applied to the side of the head. Voltage is not less than 75 volts (50 Hz mains frequency) for not less than seven seconds.</p> <p>Problem and harm with this method include:</p> <p>It is cruel, by giving an electric shock directly, with no anesthesia;paralysis while the animal is conscious (pain);doubt about the effect and feeling of pain;unreliable: missed shots and re-stunning;</p> <p>Recovery of the animal usually occurs within 30-40 seconds. Electric stunning only induces paralysis, not unconsciousness, leaving the animal helpless but completely conscious to pain.&nbsp;(E.H. Callow from his book \'Food Hygiene)</p> <p>Some scientists and physiologists have expressed serious misgivings; some are of the opinion that the animal is merely paralyzed by the electric current and so prevented from making a sound or a movement while fully conscious and experiences great pain as the current passes through its body. Such views are shared by the following Professors and Scientists:</p> <p>a) Prof. A.C. Ivey (North Western University of America)</p> <p>b) Prof. M.J. Hertz, of France</p> <p>c) Prof. Roos &amp; Koopmans, Holland.</p> <p>Stunning does not first involve passing an electric current through the animal\'s body. The magnitude of the current passed must be adequate; voltage of higher rating could lead to bone fractures. Voltage of lower rating produces electric convulsions without inducing unconsciousness. A lower voltage rating needs longer application and this being a matter of judgment, the human element could lead to failure. The variations in the sizes of animals and their individual resistance to the current are also important considerations.</p> <p>Let me quote the following petition of Meat Packers in Denmark to the Danish Government:-</p> <p>\"Stunning&nbsp;with electricity causes&nbsp;extravasation&nbsp;in the meat,&nbsp;sanguinary intestines&nbsp;and fractures&nbsp;in the spinal column,&nbsp;pelvis, shoulder blades,&nbsp;through the shock. The blood in the meat makes it more&nbsp;susceptible&nbsp;to&nbsp;putrefaction&nbsp;and has&nbsp;detrimental&nbsp;effect on taste.\"</p> <p>b.&nbsp;High Voltage Electric Stunning&nbsp;by using an electric shock of 300-400 volts, commonly used for pigs and sheep.</p> <p>Problems and harm with this method:</p> <p>It is very cruel by giving a high electric shock (electrocution to a conscious animal).</p> <p>As a doctor, I have been practicing for more than 10 years and giving electric shocks&nbsp;(\'stunning\')&nbsp;(Electro-Convulsive Therapy - ECT) to patients (WITH MENTAL ILLNES) but only after a general anaesthetic. The Medical Council would strike my name from the Register if I should ever dare to give ECT without anaesthesia because it is very cruel to do so.&nbsp;I wonder, is it not cruel to do this to an animal too?&nbsp;Although the voltage used in ECT is smaller than that used for animals, is it not still cruel?</p> <p>\"Electric stunning of calves by the&nbsp;\'head only\'&nbsp;method is inhumane in all circumstances\". (Blackmore 1982);</p> <p>Ventricular fibrillation, cardiac inhibition, cardiac disfunction, cardiac arrest and death;&nbsp;\"Head to back stunning induced a cardiac arrest in all the sheep\".&nbsp;(Gregory and Wotton, 1984);</p> <p>Bone-shattering;Stress:&nbsp;\"&gt;From a physiological standpoint, the stunned animal is more highly stressed\".&nbsp;(Althen 1977 quoted by Temple Grandin 1980);High level of blood splashing in the carcass&nbsp;(Gilbert, Blackmore, and Warrington);&nbsp;\"Electric stunning raised the blood pressure by 31/2&nbsp;times\"Pain and sensation;</p> <p>I would like to quote, \'It is difficult to determine the sensitivity of an animal to pain during the first few seconds of stunning while the electric current is applied.\'&nbsp;(FAWC 1984)</p> <p>I also quote Baldwin 1971 (quoted by Biala 1983):&nbsp;\"The question whether the animal is suffering pain during the period of consciousness in not so readily appropriate to objective experimental investigation\".</p> <p>c.&nbsp;Electrified Water Bath for Poultry Stunning&nbsp;\'The birds are suspended on the shackle (upside down) then the head is intended to come into contact with the water and the passage of an electric shock through the brain\'. (FAWC 1982)</p> <p>Problems and harm with this method:</p> <p>A very cruel way to give the electric shock, especially in this uncomfortable position;Drowning and suffocation resulting in death.It was well-documented that some birds were taken,&nbsp;still alive&nbsp;to the scalding tank&nbsp;(to remove the skin and feathers)&nbsp;(Heath et al 1983).&nbsp;\"One-third of the birds are dead (mitah) in the stunner and one-third are not stunned\".&nbsp;(FAWC 1982).Death&nbsp;from the stunner;</p> <p>\"A substantial number were&nbsp;killed&nbsp;as a result of the shock from the stunner\".&nbsp;(24%&nbsp;dead in UK, MAFF 1999,&nbsp;17 to 37%&nbsp;in USA) In this report, they emphasized, clearly, eight reasons why stunning may not be satisfactory (please see the report for details)].</p> <p>Paralysis&nbsp;by failure of stunning.</p> <p>With regard to pain, apart from the above suffering,&nbsp;the FAWC reported&nbsp;\"a substantial number maystill be sensitive to pain\".</p> <p>I would like to conclude this aspect of pain by quoting from the same poultry report of the FAWC;</p> <p>\"The physiological aspects of the stunning of poultry are not well understood and criteria for establishing insensitivity to pain, suitable for use in working condition, may well be unreliable\".</p> <p style=\"text-align: center;\">Conclusion</p> <p>As we have seen in all these methods of slaughtering today, the following are prevalent and are taken from 36 scientific studies and research papers:*</p> <p>Stress to the animal (in at least 7 studies)</p> <p>Death before sticking (in at least 7 studies)Harmful effects in the quality of the meat (in at least 4 studies)Internal hemorrhage, blood splash, speckle, salt and pepper hemorrhage as a result of stunning (in at least 8 studies)Pain (shown in at least 10 scientific studies) which throws doubt on the ability to measure pain in the animal and hints that the animal may be suffering pain in the different methods of slaughter used.EEG (Electro-encephalograph): there are at least 7 studies which throw doubt on thevalidity of this measure that the animal is conscious or has lost consciousness.</p> <p>We still do not understand&nbsp;Stunning; what it does exactly and how it stuns the animal (even in ECT for the human, we also do not know what it does and how it works). We are still unable to define pain and sensation of the animal (and we will be unlikely to do so) and to understand the loss of consciousness and its relation to pain.</p> <p>I would like to quote Gregory and Wotton (1985): \'There is as yet no unequivocable scientific evidence which shows how electrical stunning stuns an animal\'.</p> <p>Also, they said,\'&nbsp;There is no information on the brain (glucose and oxygen thresholds) required to support consciousness and memory retention respectively.\'</p> <p>Many scientists&nbsp;opposed&nbsp;to the use of stunning: Van der Wal –78, Wernberg –79, Mcloughlin –71, Pollard –73, winstanley –81, and Marple –77, etc.</p> <p>With regard to&nbsp;Pain.&nbsp;I would like to quote from the FAWC Report (1985),&nbsp;\'There&nbsp;is a lack of scientific evidence&nbsp;to indicate at what stage in the process of losing consciousness the ability to feel pain ceases.\'</p> <p>More research should be undertaken to establish:</p> <p>Signs which indicate that the animal is completely insensible,</p> <p>To what extent reflex actions and movements post-stunning and sticking indicate an awareness of pain.\' (FAWC 1985)</p> <p>I also quote Baldwin 1971, (quoted by Biala1983):\"The question whether thr animal is suffering pain during the period of consciousness is not so readily appropriate to objective experimental investigation\".</p> <p>On the 3rd April 1985, The Guardian stated, in an article \'Second Opinion\'&nbsp;about&nbsp;\"Pain;&nbsp;by any other definition\",&nbsp;\'The Government stated in its White Paper (Cmnd 8883)&nbsp;about measuring pain in an animal.&nbsp;\'there is, and can be, no definition of the term\'.</p> <p>The Times newspaper similarly has mentioned, on the 3rd September 1984, in an article entitled&nbsp;\"Animals and experiments, Government\'s Bill will lead to new guidelines on pain\"&nbsp;How can anyone know the extent of the pain an animal is suffering? ... There is no means of measuring pain ... a measurement of pain in not possible.\'(with all this ignorance... How can any one be sure ... and accuse us of inflicting pain to the animal and be cruel!)</p> <p>It is clearly, beyond any doubt, the least to say that the assumption of stunning is&nbsp;questionable,&nbsp;and it is quite unfair for the RSPCA, FAWC and others to attack Muslims (and Jews), criticizing their slaughtering methods, and to recommend new laws, enforcing stunning, which have&nbsp;no scientific basisand are&nbsp;unreliable, owing to the problems, harm and cruelty resulting from its practice. (People in glass houses should not throw stones!) It would be useful to hear the Christian viewpoint and why they have changed methods. What is the&nbsp;psychology behind this misconception and misunderstanding?</p> <p>It is mistaken to identify the cut on the animal with oneself, thinking it is causing pain.</p> <p>I would like to quote Ray &amp; Scott from their book&nbsp;\'The Humane Emergency of Farm Animals\'&nbsp;(UFAW):</p> <p>\'So far as actual physical suffering is concerned, men often identify themselves with the animal they kill and assess pain in terms of their own feeling. To some extent, at least, this attitude is justified but, whereas man is invariably conscious of the inevitability and significance of death, animals usually lack such apprehension unless they are badly handled and feel menaced\"</p> <p>\" Human feelings, however, should as far as possible not be allowed to influence the use of the most humane techniques\".</p> <p>In addition, we are insulting a dumb creature which cannot express it\'s feelings or sensations by speech, etc.They are,as reported by Rebecca Hall in her book,&nbsp;\'Voiceless Victims\'.</p> <p>Meat industries are always keen to stun as many animals as possible in the least possible time and so commercial interests have often been the overriding factor</p> <p>I would like to conclude, that an&nbsp;up-to-date assessment&nbsp;of the Islamic (or religious) method of slaughter shows, beyond doubt, that the Divine method&nbsp;is the only humane method&nbsp;which is&nbsp;free&nbsp;from side-effects and secondary effects on the animal and the consumer and which&nbsp;matches&nbsp;almost all the criteria for the best method of slaughter and is to be recommended.</p> <p>We obviously would recommend more research and study to be done on the religious methods of slaughter (e.g. the effect of cutting the trachea and oesophagus on the animal during slaughter). We also need research into the effect of restraining. Transporting and using chemicals and drugs on the animals as far as the meat quality and health are concerned. Also, we need to study the psychological effect of the present methods on the slaughter-man himself.</p> <p>(Appendix:</p> <p style=\"text-align: center;\"><strong>FATWA</strong></p> <p>RECENT INFORMATIONS: The European Council for Ifta and Research has given this Fatwa in his meeting in Koln/Germany on, 19—22 May 1999:</p> <p>\"It is not allowed to eat all the stunned chicken as many of it die from the effect of STUNNING\"</p> <p>\"It is not allowed to eat the meat of cow if it was stunned as some of it die from the stunning before Dhabh/Slaughtering\" The slaughtering of sheeps in some countries is not different from the Islamic method of slaughter.\"</p> <p>Pitching\'s method of stunning will be outlawed in UK/Europe by January/2001 (because of BSE risk)</p> <p>It is believed that the cows, the sheep\'s and the chicken have been fed for long times meat/offal/by products from the animals and blood which are all not allowed in Islam;</p> <p>It is called: \"LAJIM AL -JALLALAH\", when any of these VEGETFJRIAN animals are fed unnatural diet or animal protein. Or dirt (all considered IZRA);</p> <p>If this occurs, according to Fuqaha: you kill, all these animals you do not drink their milk or eat their meat and eggs. Alternatively you starve them near to death (3 to 40 days) then you feed them their natural vegetarian diet</p> <p>—There is a big question mark (?) on all meat from the cow due to BSE or Mad cow disease.<br />There is also a question mark (?) on all chicken and sheep\'s when they are fed: animal protein or the meat of other animals.</p> <p>—There is a big danger in all the meat imported from Europe, Australia, New Zealand, Denmark, Brazil etc., to Muslim countries.</p> <p>It is believed that they are not slaughtered in the proper Islamic HALAL way and without stunning.</p> <p>Also it is believed that they have been fed with unnatural diet (animal protein). –There is a growing campaign in the West against feeding these animals which we eat: Genetically modified food which could Harmful and with health hazards.</p> <p>The Muslims in Britain are joining with these non-Muslim organizations and Christians in: Genetic Engineering Alliance, the big Umbrella organization;</p> <p>Muslims are advised to join them.</p> <p>-Some active bodies like; Friends of the Earth, Green peace, the Soil Association etc. They do have a lot of useful studies and reports, which can be very helpful to the Muslims. (See also many of their Websites).</p> <p>—On health grounds, Muslims should oppose hormones and&nbsp;anti­biotics to be given to the animals we eat.</p> <p>We need badly: Muslim scientists in the field of animal slaughter and to investigate more: our HALAL method, stunning etc.</p> <p>—We need badly to \"grow\" our own animals\" in our own farms in the natural way or organic.</p> <p>—Pesticides/insecticides and all chemicals should be avoided, as they have been proved harmful to health.</p> <p>—Most Muslim countries could be on the way like the west for BSE and other diseases as they use STUNNING and do feed their animal\'s unnatural diet or animal meat/protein.</p> <p>—A big international Muslim body to investigate and explore all, these dangers to our Muslim Ummah and to stop all these harmful unnatural haram practices.</p> <p>A massive publicity campaign is urgently needed. —It is allowed in Britain and in many European countries to slaughter the animals without stunning (for Muslims and Jews) there are haram ingredients in many food in the supermarkets.</p> <p>—Many fruits/vegetables are not safe due to pesticides and insecticides, additives, coloring etc.</p> <p>(\"The wiser individuals are those who know whom to consult and how to get the most benefit from their opinions: such people are a pleasure to work with. Insensitive, thoughtless individuals, so complacent about their own knowledge or competence in an affair that they will intimidate others into accepting their opinions, are always unbearable to those who must work with them.\")</p> <p><strong>Dr.A.Majid Katme(MBBCh,DPM)</strong><br /><strong>Chairman, Islamic Medical Association</strong><br /><strong>31 North Circular Road,</strong><br /><strong>Palmers Green,</strong><br /><strong>London N13 5EG, UK</strong><br /><strong>Tel&nbsp;: 0044 208 345 6220/Mobile: 0044 7944 240 622</strong></p> <p><strong>E-mail Address:akatme@hotmail.com</strong></p> <p>R E F E R E N CE S</p> <p>Islamic Religious Sources and General References;</p> <p>THE holy&nbsp;Book AL&nbsp;QUR\'AN.</p> <p>Sahih Muslirn(the Sayings of the Prophet Muhammad~.peace upon him),.</p> <p>The concordance of words of the Our\'an</p> <p>Al—Dhabh\"sla~in~ animals for food,the Islamic way\" by Dr G.M. Khan.</p> <p>The Science of the animals ,by Aljahez.</p> <p>The Bible(Good&nbsp;News).</p> <p>InstruCtions &amp; P\'re-requisites of Slaughter according to Shariya of Islam (Muslim world League ,Secretaria General,tiecca Almukarramah).</p> <p>The Report of the Ministry of Awgaf about Slaying the animals for food. (United Arab Emirates).</p> <p>WHO Regional office for the Eastern Mediterranean Jan/1986:Joint meeting of the League of Muslim world(LMW) and the World Health organisation (WHO) on Islamic rules governing foods of animal origin.</p> <p>Humane killing and Slaughterhouse Techniques (UFAW Symposium 1971).</p> <p>Farm animal welfare council :Report on the welfare of Poultry at the ti­me of slaughter.Jan/1982.</p> <p>Farm animal welfare council zReport on the welfare of Livestock(Red Meat animals) at the time of slauqhter.1984.</p> <p>Farm animal welfare council:Report on the welfare of Livestock when slaughtered by Religious methods.July/1985.</p> <p>The Guardian 3rd April/ 985</p> <p>The Times 3rd Sept 1984.</p> <p>Impact magazine :23 Aug/85 and 26th Sept/85.</p> <p>SCIENTIFIC STUDIES AND PAPERS:</p> <p>1—Sheep Slaughtering procedures: i; Survey of Abattoir practice; (Gregory,Wotton), Br Vet J/1984.</p> <p>2—Sheep Slaughtering procedures: ii; Time to loss of Brain Responsiveness after exsanguinations or cardiac arrest. [Gregory,Wotton (Brit Vet J /1984)]</p> <p>3—Sheep Slaughtering procedures: iii; Head to back electrical stunning. (Gregory, Wotton. Brit Vet J/1984)</p> <p>4—Sheep Slaughtering procedures: iv; Responsiveness of the pain following electrical stunning. (Gregory, Wotton; Brit Vet J/1985).</p> <p>5-Developments in stunning and slaughter. (21st Meat industry Research conference; K.V.Gilbert)</p> <p>6-Effects of different slaughter methods on bleeding sheep.(Blackmore, vet record 16/Oct/76)</p> <p>7-Non-penetrative percussion stunning of sheep &amp; calves; (Blackmore, Vet record,20 Oct/79).</p> <p>8—Stunning and slaughter of sheep &amp; calves in Newzealand,. (Blackmore &amp; Peterson ,NZ Vet,.J. 29. 99—102).</p> <p>9—Electroencephalographic studies of the efficacy of electrical stunning of sheep &amp; calves. (Blackmore &amp; Newhook,&nbsp;26th European meeting of Meat Reserch workers .Vol. 1/1980).</p> <p>10-The influence of slaughter method on chemistry and property of Lamb meat (Phd thesis by Dr A.S.Biala).</p> <p>11-Effect of electrical stunning method and cardiac arrest on bleeding efficiency, residual blood,&amp; blood splash in lambs.(Kirton, Frazerhurst, Woods &amp; Chrystal; Meat science,1980—81).</p> <p>12-Further observations on the slaughter of Poultry. (Heath, Watt, Waite, &amp; Meakins). Brit,Vet J/83.</p> <p>13-Jewish method of slaughtering animals for food &amp; its influence on blood supply to the brain &amp; on the normal functioning of the nervous system. (I.M.Levinger: Animal Regulation studies&nbsp;2,1979).</p> <p>14—Muslim attitudes to the slaughter of food animals. (M.Abdussalam, Animal Regulation studies, 3.1980—1981).</p> <p>15-Muslim slaughter is it a ritual method\': (Helmy, Al-Sana\'e, Alnisuf &amp; Al—Sultan: lst International conference on Islamic medicine ,Kuwait/1981).</p> <p>16-Blood flow in the Carotid &amp; Vertebral arteries of the sheep and calf; (Baldwin, Bell: J.Physiol/1963).</p> <p>17-The effect on Blood pressure in the sheep &amp; calf of clamping some of the arteries contributing to the Cephalic circulation. (Baldwin, Bell: PhysIol/1963).</p> <p>18-Proceedings of Seminar Res. Inst of Animal Prod (Netherlands/82),</p> <p>19-Electroencephalographic studies of stunning &amp; slaughter of sheep and calves: part i: the onset of permanent insensibility in sheep during slaughter. (Newhock, Blackmore; Meat Sci, 1982).</p> <p>20-Electroencephalographic studies of stunning &amp; slaughter of sheep and calves. part ii: the onset of permanent insensibility in calves during slaughter. (Newhook,Blackmore; Meat Sci 1982).</p> <p>21-Some aspects of Captive Bolt Stunning in Ruminants. (Lampooy, Logtesting, Sybesma; Proceeding Res. Inst. of Animal Prod/82,Netherlands</p> <p>22-Final conclusions: Proceeding of seminar; Res. Inst. of Anim,Prod/82 Netetherland</p> <p>23-Electroanaesthesia of calves &amp; sheeps (Lambooy; Proceeding Res, Inst of animal Prod/82 ,Netherlands).</p> <p>24-Discussion: (Proceeding Res Inst of Animal Prod/82 Netherlands)</p> <p>25—The assessment of insensibility in sheep, calves &amp; Pigs during slaughter: (Blackmore, Nèwhook: Proc, of Sem, Resp, lnst, of Ani,Prod/82,Netherlsands)</p> <p>26—Studies on the central nervous system: Visually evoked cortical responses in sheep (Gregory, Wotton; Research in Vet Science/1983).</p> <p>27—Practical problems associated with the slaughter of Stock: (Blackmore; Proc of a Seminar at&nbsp;Res. Inst&nbsp;of animal prod/82 Netherlands).</p> <p>28—Problems with Kosher slaughter:(Temple Grandin; lnt. J. Stu. ani. prod/1980) -</p> <p>29—Mechanical, Electrical &amp; Anesthetic stunning methods for Livestock: (Temple Grandin:Int.J.Stu.ani.Prod/1980)</p> <p>30—The assessment of unconsciousness: General principles &amp; practical aspects (Lopes da Silva: Proceedings of a seminar held at the research institute of animal production, Netherlands/1982),</p> <p>31—A survey of Current methods of Stunning of Farm Animals in EEC countries (G..V Mickwitz: Proceeding research. Inst. of anim.prod.Netherlands/1982).</p> <p>32-On the Humanity methods of Slaughter: Dr.L.Hill. (The Lancet/192 3.)</p> <p>33—Stress; What is it &amp; how can it be quantified? (T.H.Friend:Int.J.Stud.Anim..Problems/1980).</p> <p>34—Relationships between Time of Stunning &amp; Time of Throat cutting and their effect on blood pressure &amp; blood splash in lambs. (Kirton, Bishop, Mullord: Meat Sci/1978) -</p> <p>&nbsp;</p> <p>&nbsp;</p> <p>&nbsp;</p>', 'THE MUSLIM METHOD OF SLAUGHTER Presented by Dr. Abdul Majid Katme', '', 'publish', 'open', 'closed', '', 'the-muslim-method-of-slaughter-presented-by-dr-abdul-majid-katme', '', '', '2013-06-06 07:54:55', '2013-06-06 05:54:55', '', 0, 'http://localhost/halalnews.local/2013/06/06/the-muslim-method-of-slaughter-presented-by-dr-abdul-majid-katme/', 141, 'post', '', 0);
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(5127, 2, '2013-06-20 19:14:51', '2013-06-20 17:14:51', '<p><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\"><img class=\" size-full wp-image-383\" src=\"http://halalnews.info/wp-content/uploads/2013/06/ramadan.jpg\" width=\"420\" height=\"408\" alt=\"ramadan\" /></span></p> <p><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">الفقه الإسلامي - موضوعات متفرقة - الدرس 22 : حكم السؤال عن الشبهات - شمائل النبي صلى الله عليه وسلم.</span></p> <div style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">لفضيلة الدكتور محمد راتب النابلسي بتاريخ: 1986-04-13</div> <div style=\"text-align: right; color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal;\"><img src=\"http://www.nabulsi.com/blue/ar/images/art/line.jpg\" /></div> <div style=\"margin-top: 20px; text-align: center; color: #0d2f61; font-size: 20px; font-weight: bold; font-family: \'simplified Arabic\'; line-height: normal;\">بسم الله الرحمن الرحيم</div> <p style=\"padding: 0px; margin: 0px; color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\"><span class=\"spc\">&nbsp;</span>الحمد لله رب العالمين، و الصلاة و السلام على سيدنا محمد الصادق الوعد الأمين، اللهم لا علم لنا إلا ما علمتنا، إنك أنت العليم الحكيم، اللهم علمنا ما ينفعنا و انفعنا بما علمتنا و زدنا علماً و أرنا الحق حقاً و ارزقنا إتباعه، و أرنا الباطل باطلاً و ارزقنا اجتنابه واجعلنا ممن يستمعون القول فيتبعون أحسنه، و أدخلنا برحمتك في عبادك الصالحين.<br /><span class=\"spc\">&nbsp;</span>أيها الأخوة الأكارم:<br /><span class=\"spc\">&nbsp;</span>حدثتكم من قبل عن موضوع الشبهات وكيف أن الحلال المطلق كالأبيض الناصع والحرام المطلق كالأسود الداكن وبين الحلال والحرام حالات كثيرة جداً اشتبهت على الناس لا يعلمها كثير من الناس، وأن هذه الشبهات كما قال عليه الصلاة والسلام:</p> <p class=\"s7adeth\" style=\"padding: 0px; margin: 0px; color: #004400; text-align: center; font-weight: bold; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal;\">(( عن النُّعْمَانَ بْنَ بَشِيرٍ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهم عَلَيْهِ وَسَلَّمَ يَقُولُ: الْحَلالُ بَيِّنٌ وَالْحَرَامُ بَيِّنٌ وَبَيْنَهُمَا مُشَبَّهَاتٌ لا يَعْلَمُهَا كَثِيرٌ مِنَ النَّاسِ فَمَنِ اتَّقَى الْمُشَبَّهَاتِ اسْتَبْرَأَ لِدِينِهِ وَعِرْضِهِ وَمَنْ وَقَعَ فِي الشُّبُهَاتِ كَرَاعٍ يَرْعَى حَوْلَ الْحِمَى يُوشِكُ أَنْ يُوَاقِعَهُ أَلا وَإِنَّ لِكُلِّ مَلِكٍ حِمًى أَلا إِنَّ حِمَى اللَّهِ فِي أَرْضِهِ مَحَارِمُهُ أَلَا وَإِنَّ فِي الْجَسَدِ مُضْغَةً إِذَا صَلَحَتْ صَلَحَ الْجَسَدُ كُلُّهُ وَإِذَا فَسَدَتْ فَسَدَ الْجَسَدُ كُلُّهُ أَلا وَهِيَ الْقَلْبُ ))</p> <p class=\"author\" style=\"padding: 0px; margin: 0px; font-size: 12px; color: #010101; font-family: \'simplified Arabic\'; line-height: normal;\">[ مسلم ـ الترمذي ـ النسائي ـ أبي داود ـ ابن ماجة ـ أحمد ـ الدارمي ]</p> <p><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;بينت لكم من قبل أن هناك مسارات للشبهات، ترجيح السبب المحلل والسبب المحرم اختلاط الحلال بالحرام، هذه المسارات أنهيناها.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">درسنا اليوم متى يباح للمسلم أن يسأل حول شبهةٍ ما، هل يباح له أن يسأل، هل محرم عليه أن يسأل، هل يجوز أن يسأل، هل مندوب أن يسأل، مثلاً يقول الإمام الغزالي رضي الله عنه: اعلم أن كل من قدم إليك طعاماً أو هديةٍ أو أردت أن تشتري منه فليس لك أن تفتش عنه وتقول هذا مما لا أتحقق حله، فلا أخذه، وليس لك أن تترك البحث فتأخذ كل ما لا يتيقن تحريمه، بل السؤال واجب مرةً وحرام مرةً ومندوب مرةً ومكروه مرةً، فلابد من تفصيل ذلك، يعني متى يجب أن تسأل، متى يحرم أن تسأل، متى يندب أن تسأل، متى يستحب أن تسأل، متى يكره أن تسأل ؟ السؤال أولاً هذا الذي قدمه إليك فلان المال هناك بحثان، هناك موضوع متعلق بالمالك، وموضوع متعلق بالمال نفسه، فالمالك لا يمكن إلا أن يكون إحدى أشخاص ثلاثة، أولاً أن يكون مجهولاً، ثانياً أن يكون معلوماً، ثالثاً أن يكون مشكوكاً فيه، ما معنى مجهول ؟ أي لا تعرف صلاحه من فساده، شخص يركب سيارة عامة معه كيس من العنب قدم لك عنب شخص عادي لا تعرف عن صلاحه شيئاً ولا عن فساده شيئاً هذا الشخص غير مشكوك فيه اسمه مجهول، وشخص تشك في أن ماله حرام في دلائل إذا كان في دلائل في بحث مستقل، وشخص متيقنٌ أنت أن ماله حرام، مالك هذا المال إما أن يكون مجهولاً أو أن يكون معلوماً أو أن يكون مشككاً فيه، فما موقفي إن كان مجهولاً ؟</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">المجهول هو الذي ليس معه قرينة تدل على فساده وظلمه، إنسان عادي ليس في عمله، أو حرفته، أو تصرفاته، أو حركاته، أو سكناته ما يدل على أنه فاسد أو أن ماله حرام، هذا اسمه مجهول فإذا دخلت قريةً لا تعرفها فرأيت رجلاً لا تعرف من حاله شيئاً وليس عليه علامةٌ تنسبه إلى أهل الصلاح أو إلى أهل الفساد فهو مجهول وإذا دخلت بلدةٌ غريباً ودخلت سوقاً ووجدت خبازاً أو قصاباً أو غيره وليس هناك علامة تدل على كونه ذي مال حرام هذا أيضاً مجهول لكن أحد العلماء قال: منذ ثلاثين سنةً ما حاك في قلبي شيء إلا تركته، العلماء بعضهم لا يفرق بين المجهول وبين المشكوك فيه إذا كان هناك شك اترك وإذا ما كان هناك إطلاقاً شيء مباح لأن العلماء قالوا: الأصل في الأشياء الإباحة أما التحريم فيحتاج إلى دليل.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">فقال هذا: منذ ثلاثين عاماً ما حاك في قلبي شيء إلا تركته وتكلم جماعة في أشق الأعمال فقالوا: هو الورع، قال لهم حسان بن أبي سنان: ما شيء عندي أسهل من الورع إذا حاك في صدري شيء تركته، يعني إذا شيء مشكوك فيه تركه سهل أما إذا كان شيء مجهول العلماء قالوا ليس هناك حرج في أن تأخذ أو أن تشتري أو أن تعامل شخص لا تعرفه وليس في حاله أو مقاله أو هيئته أو حركاته أو سكناته ما يدل على أنه فاسد، هذا اسمه مجهول.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">فالمجهول إذا قدم لك طعاماً أو حمل لك هديةً أو أردت أن تشتري من دكانه شيئاً فلا يلزمك أن تسأله، السؤال غير مطلوب أخي مالك حلال، مجهول لا يوجد أي علامة يسمونه علامة، لا يوجد علامة تؤكد أنه فاسد وذو مال حرام، ولا يوجد علامة تؤكد أنه صالح إنسان حيادي، بل يده وكونه مسلماً، يده على الشيء معنى يده على الشيء أي له دكان أعطاك شيء من دكانه قال لك تفضل، يده عليه يد الملك، وهو مسلم، بل يده وكونه مسلماً دليلان كافيان في الهجوم على أخذه، مادام هذا الشيء تحت يده إذاً في ملكه وهو مسلم إذاً يعرف الحق من الباطل، وليس هناك ما يشير إلى فساده أو إلى أن ماله حرام، إذاً ليس لك أن تسأله إطلاقاً ولك أن تهجم على ما في يده بمعنى أن تأخذه وأنت مطمئن، من دون تريث، من دون تردد من دون شك، من دون وجل، من دون قلق، وليس لك أن تقول الفساد والظلم غالب على الناس، فهذه وسوسة وسوء ظن، لهذا المسلم بعينه وإن بعض الظن إثم، أخي الناس كلها أموالها حرام يا لطيف شيء يخيف، هذا كلام باطل لا يوجد معك دليل والرجل مسلم وهذا الشيء تحت يده وقدمه لك وضيفك، وهذا المسلم يستحق بإسلامه عليك أن لا تسيء الظن به فإن أسأت الظن به في عينه لأنك رأيت فساداً في غيره فقد جنيت عليه إذا أسأت الظن بعينه لأنك رأيت الفساد بغيره فقد جنيت عليه، إذا أكثر الناس فسدوا أكثر الناس مالهم حرام هل عندك دليل على أن هذا الإنسان بالذات ماله حرام ؟ هذه جناية عليه وأتيت به في الحال نقداً من غير شك، يعني انتقدته وأنت لست شاكاً في ماله.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">والصحابة الكرام رضوان الله عليهم في غزواتهم وأسفارهم كانوا ينزلون في قرى ولا يردون القِرى، القُرى غير القِرى، القِرى الإكرام هذا جناس ناقص، رجل قال: يقيني بالله يقيني، هذا جناس تام، يعني يقيني بالله يحفظني، المرء تحت طي لسانه لا تحت طيلتانه، الطيلتان هو الثوب، وكم من ملك رفعت له علامات فلما علا مات، هذا كله من الجناس التام.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">الصحابة الكرام رضوان الله عليهم في غزواتهم وأسفارهم كانوا ينزلون في قرى ولا يردون القِرى، أشخاص عاديين قدموا لهم طعاماً، ويدخلون البلاد لا يحترزون من الأسواق، في شيء منطقي المسلم طبيعي التكلف والتعنت والتشدد بغير مكانه هذا غلو في الدين قال تعالى:</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /></p> <p class=\"quran\" style=\"padding: 0px; margin: 0px; color: #0d2f61; text-align: center; font-weight: bold; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal;\">﴿قُلْ يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ غَيْرَ الْحَقِّ وَلَا تَتَّبِعُوا أَهْوَاءَ قَوْمٍ قَدْ ضَلُّوا مِنْ قَبْلُ وَأَضَلُّوا كَثِيراً وَضَلُّوا عَنْ سَوَاءِ السَّبِيلِ (77)﴾</p> <p class=\"author\" style=\"padding: 0px; margin: 0px; font-size: 12px; color: #010101; font-family: \'simplified Arabic\'; line-height: normal;\">[ سورة المائدة ]</p> <p><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;غلو في الدين، تزمت، وكان الحرام أيضاً موجوداً في زمانهم وما نقل عنهم سؤال إلا من ريبة، سيأتي بعد قليل متى يجب أن تسأل في حالات يجب أن تسأل أهذا المال حلال أم حرام ؟ يعني شخص مجهول يعني لا يوجد دليل على فساده ولا دليل على صلاحه فالنبي عليه الصلاة والسلام لا يسأل عن كل ما يحمل إليه بل سأل في أول قدومه المدينة عما يحمل إليه أصدقة أو هدية ؟ وهذا السؤال مهم جداً إذا قلت له صدقة لها وجوه، الصدقات لها أصحابها لها مستحقوها هناك فقراء، هناك مساكين، هناك محتاجون، هناك ابن السبيل هناك غارمون، هناك مرضى، هناك طلبة علم، هناك أبواب محدودة وواضحة جداً لإنفاق الصدقة، فالنبي عليه الصلاة والسلام قُدم له طبق من تمر فقال: أصدقة هو أم هدية، فإن قيل صدقة لم يأكل ولا تمرة، وإن قيل هدية قال: بسم الله، فالنبي عليه الصلاة والسلام حينما قدم المدينة سأل أول مرةٍ عن شيء حمل إليه أصدقة هو أم هدية، في سبب لأن أصحابه الكرام المهاجرين كانوا فقراء جداً فصار الأنصار يقدمون لهم ما يعينهم على حياتهم لعل هذا الذي قدم هذا المال على نية الصدقة هنا صار في التباس، فالنبي الكريم سأل فغلب على الظن أنه ما يحمل إليهم بطريق الصدقة، وكان النبي عليه الصلاة والسلام يدعى إلى الضيافات فيجيب، ولا يسأل هذا الطعام صدقة أم لا لأن العادة جرت أن الطعام الذي يقدم للناس ضيافةً وليس صدقةً.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">لكن سيدنا الصديق سأل أحد غلمانه عن هذا الطعام من أين أتيت به ويبدو أنه شك وسيدنا عمر أيضاً سأل عن الذي سقاه من لبن الإبل هل هذا من إبل الصدقة أيضاً سأل يعني غلام عنده قدّم له كوب من الحليب وهذا الغلام مشرف على إبل الصدقة هنا في موضوع سؤال من أين أتيت بهذا الحليب ؟&nbsp;</span><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">أمن إبل الصدقة معه حق أن يسأل صار في شك.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">وكل من وجد ضيافةً عند رجل مجهول لم يكن عاصياً بإجابته من غير تفتيش، أنت في بلد وإنسان رآك عربي وأنت في بلد أجنبي وهذا الشخص عربي أيضاً دخلت إلى بيته ولا يوجد شيء يدل على فساده دعاك إلى الغداء طبيعي جداً لا يوجد خطأ ولا فساد، قال حتى لو رأى في داره تجملاً ومالاً كثيراً فليس له أن يقول الحلال عزيز وهذا كثير فهذا حرام، هنا نقطة لطيفة إذا الإنسان اشتغل بتقوى الله عز وجل يعيش حياة كريمة، لكن لا يوجد ثراء فاحش، الثراء الفاحش أن تنتقل بين عشية وضحاها من إنسان فقير إلى إنسان غني جداً هذه النقلة المفاجئة هذه مشكوك فيها لأن الطريق المشروع يجعلك تكسب المال بشكل معقول أما النقلة الهائلة من الصفر إلى كل شيء هذه نقلة مشكوك بها ومع ذلك لو دعيت إلى طعام ورأيت في البيت تجملاً ومالاً كثيراً ليس لك أن تقول الحلال عزيز وهذا كثير فمن أين اجتمع له هذا الحلال ؟ قد يكون هذا الشخص قد ورث هذا المال أو اكتسبه فهو بعيله يستحق إحسان الظن به، وليس له أن يسأله.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">يعني إذا شك في الأمر يتلطف في الانسحاب من دون ما يسأله إذا أن الأمر فيه شبهة يتلطف في الانسحاب أما السؤال فيه إحراج والسؤال فيه خدش، إذا كان الوقوع في أكل طعام غير حلال فإن السؤال ربما يزيده نفوراً.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">سألني رجل منذ مدة سؤال رجل تبرع لجامع بمبلغ من المال وهذا الشخص له معاصي فاللجنة اتخذت قراراً برفض المبلغ، قلت له: هذا غلط، إذا إنسان تقرب إليكم بمبلغ من المال فإذا قبلتموه لعله يزداد إحساناً ولعله يتوب ليس هذا المال هو الحرام في نقطة دقيقة جداً ليس عين المال هو الحرام، بل طريقة كسبه، يعني إذا تلقينا مبلغ من المال للمسجد هذا المبلغ الخمسمائات هذا حلال ليست الحرمة في عين المال ولكن الحرمة في طريقة كسبه، مثل أوضح من ذلك لو إنسان بائع أقمشة وقفت عليه امرأة مومس مثلاً واشترت منه قماشاً هذا المال الذي أخذه ثمن هذا القماش أخذه حلالاً طريقة كسب المائة ليرة طريقة مشروعة قماش جيد سعره معتدل ما أخفى عليها العيب القياس صحيح الكيل صحيح يعني طبق كل الأشياء الصحيحة في بيع هذه المرأة، أما هي كيف كسبت هذا المال الحرمة عليها لا على البائع.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">إذاً الحرمة في المال ليست في عين المال بل في طريقة كسبه يوجد نقطة دقيقة يقول الإمام الغزالي: ليس الإثم المحزور في إيذاء المسلم بأقل من الإثم في أكل الشبهة يعني إذا سألته عن ماله وشعر أنك تحقق معه وأنك شاكاً في صلاحه وانجرح منك هذا الإثم أبلغ من إثم أكل الشبهة، النبي عليه الصلاة والسلام قال: يسروا ولا تعسروا سددوا وقاربوا بشروا ولا تنفروا.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">يعني الإنسان يجب أن يكون معتدلاً لا أن يكون قاسياً، ولا يجوز للمسلم أن يسأل غير هذا الرجل من حيث يدري هو به، ما سألته له دخل ابنه أبوك ماذا يعمل ؟ أنتم هل يوجد لديكم مال حرام ؟ فالابن قال لوالده، نفس الشيء، ولا يجوز أن يسأل من يدري شخصاً آخر إذا سألته علم المضيف أنك تسأله، أيضاً هذا لا يجوز، هذه تشبه الغيبة والله سبحانه وتعالى يقول:</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /></p> <p class=\"quran\" style=\"padding: 0px; margin: 0px; color: #0d2f61; text-align: center; font-weight: bold; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal;\">﴿يَا أَيُّهَا الَّذِينَ آَمَنُوا اجْتَنِبُوا كَثِيراً مِنَ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ وَلَا تَجَسَّسُوا وَلَا يَغْتَبْ بَعْضُكُمْ بَعْضاً أَيُحِبُّ أَحَدُكُمْ أَنْ يَأْكُلَ لَحْمَ أَخِيهِ مَيْتاً فَكَرِهْتُمُوهُ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ تَوَّابٌ رَحِيمٌ (12)﴾</p> <p class=\"author\" style=\"padding: 0px; margin: 0px; font-size: 12px; color: #010101; font-family: \'simplified Arabic\'; line-height: normal;\">[ سورة الحجرات ]</p> <p><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;ثم يقول الإمام الغزالي فليعلم أن طريق الورع ترك دون التجسس وإذا لم يكن بد من الأكل فالورع الأكل دون أن تتجسس، نقطة لطيفة جداً يقول الإمام الغزالي: هذا هو المألوف من أصحاب رسول الله صلى الله عليه وسلم، ومن زاد عليهم في الورع فهو ضال مبتدع.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">أصحابي علماء فقهاء كادوا من فقههم أن يكونوا أنبياء، من زاد عليهم في الورع فهو ضال مبتدع، يوجد رجل أراد أن يطوف في مكان أبعد من المكان الذي طاف منه النبي عليه الصلاة والسلام فقال له أحدهم ويلك تفتن، قال: كيف أفتن وأنا أطوف البيت، قال له وأي فتنة أعظم من أن ترى نفسك سبقت رسول الله.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">النبي الكريم وأصحابه الكرام:</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /></p> <p class=\"s7adeth\" style=\"padding: 0px; margin: 0px; color: #004400; text-align: center; font-weight: bold; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal;\">((عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهم عَلَيْهِ وَسَلَّمَ لا تَسُبُّوا أَصْحَابِي لا تَسُبُّوا أَصْحَابِي فَوَالَّذِي نَفْسِي بِيَدِهِ لَوْ أَنَّ أَحَدَكُمْ أَنْفَقَ مِثْلَ أُحُدٍ ذَهَبًا مَا أَدْرَكَ مُدَّ أَحَدِهِمْ وَلا نَصِيفَهُ ))</p> <p class=\"author\" style=\"padding: 0px; margin: 0px; font-size: 12px; color: #010101; font-family: \'simplified Arabic\'; line-height: normal;\">[ الترمذي ]</p> <p><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;فإذا توهمت أنك أشد ورعاً منهم فهذا هو الضلال بعينه هكذا يقول الإمام الغزالي ومن زاد عليهم في الورع فهو ضال مبتدع وليس بمتبع.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">صلى الله عليه مرةً أكل طعام بربرة، قدم له طعام فأكله فقال بربرة إنه صدقة يا رسول الله، يروون أن بعض الأصحاب وضع يده في فمه وتقيأ، أما انظروا الموقف الكامل قيل له إنه صدقة:</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /></p> <p class=\"s7adeth\" style=\"padding: 0px; margin: 0px; color: #004400; text-align: center; font-weight: bold; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal;\">(( عَنْ أَنَسِ بْنِ مَالِكٍ رَضِي اللَّهم عَنْهم قَالَ: أُتِيَ النَّبِيُّ صَلَّى اللَّهم عَلَيْهِ وَسَلَّمَ بِلَحْمٍ فَقِيلَ تُصُدِّقَ عَلَى بَرِيرَةَ قَالَ: هُوَ لَهَا صَدَقَةٌ وَلَنَا هَدِيَّةٌ ))</p> <p class=\"author\" style=\"padding: 0px; margin: 0px; font-size: 12px; color: #010101; font-family: \'simplified Arabic\'; line-height: normal;\">[ مسلم ـ النسائي ـابي داود ـ أحمد ]</p> <p><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;صار التباس تمرة أكلها، قال هي لها صدقة ولنا هدية، لأن هذه تقيأ... ليست واردة وهذا الموقف الكامل.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">الآن إذا كامن مشكوك به، يعني أيام الإنسان يشك بشخص بسبب دلالة أورثت ريبةً فالنذر صورة هذه الريبة، أما الصور أن تدله على تحريم ما في يده دلالة إما من خلقته، أو من زينته، أو من ثيابه، أو من فعله، أو من قوله، يجوز أن ترى شخصاً وتشعر أن ماله حرام يلبس زي يرتديه أصحاب الملاهي، دخلت إلى بيته فوجدته كله صور عارية مثلاً أشياء واضحة البيت ليس طبيعي معنى هذا أن مصلحته سيئة ولن نفصل في هذه الأشياء وفهمكم كافي.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">هذا صار مشكوك فيه إذا إنسان صار مشكوك به أيضاً أنت لك حكم، أيام تجد إنسان ظفره طويل وعلكة في حنكه، طوق في يده ووضعه ليس طبيعي ويلبس أحد الصرعات، ودعاك إلى طعام لا تقبل بهذه الطعام، قال لك تعال لأوصلك بسيارتي، لا تحتاج إلى هذه الركبة، وضعه ليس طبيعي وضعه خنثى مثلاً، أو دخلت إلى بيته ما شعرت فيه مثلاً النساء مع الرجال مختلطين، أنت انسحب بسرعة لأن هذا البيت ليس لك وهذه الجلسة ليس لك، إذا شكيت في الهيئة أو بالحركة أو باللباس، أو حامل مجلة منحطة ودعاك هذه المجلة كافية وحدها، هذه المجلة لا يحملها إلا إنسان غير ورع بعيد عن الدين إنسان يحمل مجلة، كتاب، فيلم يحمله بيده، هذا إنسان مشكوك فيه غير المجهول.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">فقالوا: مثل هؤلاء الترك من الورع، والهجوم على تلبية الدعوة غير جائز، لقوله عليه الصلاة والسلام:</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /></p> <p class=\"s7adeth\" style=\"padding: 0px; margin: 0px; color: #004400; text-align: center; font-weight: bold; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal;\">(( دع ما يريبك إلى ما لا يريبك ))</p> <p><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">لكن هنا في نقطة إذا كان الدليل على أن أكثر ماله حرام، له مصلحة واحدة كلها حرام هذا فيه امتناع قطعي، له مصلحة حلال لكن في له دخل حلال، إذا غلب على ظنك أن أكثر ماله حرام لا ينبغي أن تأكل منه شيئاً ولا أن تلبي دعوته، أما إذا كان له مصلحة صحيحة إلا أنه مشكوك في بعض الدخل أنه حرام عندئذٍ الإقدام جائز والترك أورع.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">الحالة الثالثة أن تكون حالة المالك معلولةً بنوع من الخبرة والممارسة بحيث يوجب ذلك ظناً في حل المال أو تحريمه، تعرف أن هذا الإنسان صالح وتقي وورع وانتهى الأمر أو تعرفه أنه سيء وماله حرام انتهى الأمر، هذه الحالة الثالثة سهلة، طبعاً لا يجوز أن تأكل طعاماً إلا عند تقي وأن لا يأكل طعامك إلا تقي كما قال عليه الصلاة والسلام:</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /></p> <p class=\"s7adeth\" style=\"padding: 0px; margin: 0px; color: #004400; text-align: center; font-weight: bold; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal;\">(( لا تأكل إلا طعام تقي ولا يأكل طعامك إلا تقي))</p> <p><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;يعني إذا أحدكم عاهد نفسه أن لا يصاحب إلا مؤمناً وأن لا يأكل طعامه إلا تقي حلت مشكلاتنا.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">الآن ننتقل إلى موضوع الحلال والحرام إذا اختلطوا، كان الحديث من قبل عن مالك المال، الآن على المال نفسه إذا في اختلاف بين الحلال والحرام هذا البحث طويل إلا أن ملخصه كلمات إذا كان في السوق في بضاعة مسروقة واختلطت مع البضاعة المباعة ولم تستطع تمييزها فشراؤك من السوق حلال، إذا الحلال اختلط بالحرام من دون تمييز وغلب على ظنك أن أكثر ما في السوق حلال ليس لك أن تسأل ولك أن تشتري، أما إذا غلب على ظنك أن أكثر ما في السوق حرام أو أمكنك التمييز بين الحلال والحرام فالأولى أن تسأل وأن تتحقق.</span></p> <p align=\"center\" style=\"padding: 0px; margin: 0px; color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal;\">* * *</p> <p style=\"padding: 0px; margin: 0px; color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\"><span class=\"spc\">&nbsp;</span>والآن إلى بعض شمائل النبي صلى الله عليه وسلم، من آدابه العامة صلى الله عليه وسلم، وقاره العظيم، كان عليه الصلاة والسلام أشد الناس وقاراً وأعظمهم أدباً وأرفعهم فخامةً وكرماً، روى أبي داود مراسيله قال: أوقر الناس في مجلسه لا يكاد يخرج شيئاً من أطرافه.<br /><span class=\"spc\">&nbsp;</span>أم انتهى الأمر، هذه الحالة الثالثة سهلة، طبعاً لا يجوز أن تأكل طعاماً إلا عند تقي وأن لا يأكل طعامك إلا تقي كما قال عليه الصلاة والسلام:</p> <p class=\"s7adeth\" style=\"padding: 0px; margin: 0px; color: #004400; text-align: center; font-weight: bold; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal;\">(( لا تأكل إلا طعام تقي ولا يأكل طعامك إلا تقي))</p> <p><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;يعني إذا أحدكم عاهد نفسه أن لا يصاحب إلا مؤمناً وأن لا يأكل طعامه إلا تقي حلت مشكلاتنا.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">الآن ننتقل إلى موضوع الحلال والحرام إذا اختلطوا، كان الحديث من قبل عن مالك المال، الآن على المال نفسه إذا في اختلاف بين الحلال والحرام هذا البحث طويل إلا أن ملخصه كلمات إذا كان في السوق في بضاعة مسروقة واختلطت مع البضاعة المباعة ولم تستطع تمييزها فشراؤك من السوق حلال، إذا الحلال اختلط بالحرام من دون تمييز وغلب على ظنك أن أكثر ما في السوق حلال ليس لك أن تسأل ولك أن تشتري، أما إذا غلب على ظنك أن أكثر ما في السوق حرام أو أمكنك التمييز بين الحلال والحرام فالأولى أن تسأل وأن تتحقق.</span></p> <p align=\"center\" style=\"padding: 0px; margin: 0px; color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal;\">* * *</p> <p style=\"padding: 0px; margin: 0px; color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\"><span class=\"spc\">&nbsp;</span>والآن إلى بعض شمائل النبي صلى الله عليه وسلم، من آدابه العامة صلى الله عليه وسلم، وقاره العظيم، كان عليه الصلاة والسلام أشد الناس وقاراً وأعظمهم أدباً وأرفعهم فخامةً وكرماً، روى أبي داود مراسيله قال: أوقر الناس في مجلسه لا يكاد يخرج شيئاً من أطرافه.</p> <p class=\"s7adeth\" style=\"padding: 0px; margin: 0px; color: #004400; text-align: center; font-weight: bold; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal;\">((عن حَفْصَةُ ابْنَةُ عُمَرَ بْنِ الْخَطَّابِ قَالَتْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهم عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ قَدْ وَضَعَ ثَوْبَهُ بَيْنَ فَخِذَيْهِ فَجَاءَ أَبُو بَكْرٍ فَاسْتَأْذَنَ فَأَذِنَ لَهُ وَهُوَ عَلَى هَيْئَتِهِ ثُمَّ عُمَرُ بِمِثْلِ هَذِهِ الْقِصَّةِ ثُمَّ عَلِيٌّ ثُمَّ نَاسٌ مِنْ أَصْحَابِهِ وَالنَّبِيُّ صَلَّى اللَّهم عَلَيْهِ وَسَلَّمَ عَلَى هَيْئَتِهِ ثُمَّ جَاءَ عُثْمَانُ فَاسْتَأْذَنَ فَأَذِنَ لَهُ فَأَخَذَ ثَوْبَهُ فَتَجَلَّلَهُ فَتَحَدَّثُوا ثُمَّ خَرَجُوا قُلْتُ يَا رَسُولَ اللَّهِ جَاءَ أَبُو بَكْرٍ وَعُمَرُ وَعَلِيٌّ وَسَائِرُ أَصْحَابِكَ وَأَنْتَ عَلَى هَيْئَتِكَ فَلَمَّا جَاءَ عُثْمَانُ تَجَلَّلْتَ بِثَوْبِكَ فَقَالَ أَلا أَسْتَحْيِي مِمَّنْ تَسْتَحْيِي مِنْهُ الْمَلائِكَةُ ))</p> <p class=\"author\" style=\"padding: 0px; margin: 0px; font-size: 12px; color: #010101; font-family: \'simplified Arabic\'; line-height: normal;\">[ الترمذي ]</p> <p><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;هات لي في الشام كلها عالم من الدرجة العاشرة جالس في المجلس وكاشف عن فخذه هل تليق هذه به ؟ هذه ليست معقولة، اسمعوا النبي عليه الصلاة والسلام كان كثير الوقار لا يظهر شيئاً من أطراف جسمه الشريف، يشمر إلى هذا الحد ليس وارد هذا، يعني إذا كان الإنسان العادي من بعده بألف وكذا سنة ليس معقول إلا وأن يظهر بمظهر كامل هكذا النبي صلى الله عليه وسلم، يوجد أشياء غير مقبولة العقل لا يقبلها أنه كاشف عن فخذه والسيدة عائشة جالسة وسيدنا الصديق ثم دخل سيدنا عمر، وعائشة جالسة عنده لا يحق لعمر أن يرى عائشة، دخل عثمان فاستحى وقال ألا أستحي ممن تستحي الملائكة منه، هذا الكلام الحق الكلام الحق أنه صلى الله عليه وسلم لا يظهر شيئاً من أطراف جسمه الشريف.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /></p> <p class=\"s7adeth\" style=\"padding: 0px; margin: 0px; color: #004400; text-align: center; font-weight: bold; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal;\">(( عَنْ إِسْمَعِيلَ قَالَ دَخَلْنَا عَلَى الْحَسَنِ نَعُودُهُ حَتَّى مَلأْنَا الْبَيْتَ فَقَبَضَ رِجْلَيْهِ ثُمَّ قَالَ دَخَلْنَا عَلَى أَبِي هُرَيْرَةَ نَعُودُهُ حَتَّى مَلأْنَا الْبَيْتَ فَقَبَضَ رِجْلَيْهِ ثُمَّ قَالَ دَخَلْنَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهم عَلَيْهِ وَسَلَّمَ حَتَّى مَلأْنَا الْبَيْتَ وَهُوَ مُضْطَجِعٌ لِجَنْبِهِ فَلَمَّا رَآنَا قَبَضَ رِجْلَيْهِ ثُمَّ قَالَ إِنَّهُ سَيَأْتِيكُمْ أَقْوَامٌ مِنْ بَعْدِي يَطْلُبُونَ الْعِلْمَ فَرَحِّبُوا بِهِمْ وَحَيُّوهُمْ وَعَلِّمُوهُمْ قَالَ فَأَدْرَكْنَا وَاللَّهِ أَقْوَامًا مَا رَحَّبُوا بِنَا وَلا حَيَّوْنَا وَلا عَلَّمُونَا إِلا بَعْدَ أَنْ كُنَّا نَذْهَبُ إِلَيْهِمْ فَيَجْفُونَا ))</p> <p class=\"author\" style=\"padding: 0px; margin: 0px; font-size: 12px; color: #010101; font-family: \'simplified Arabic\'; line-height: normal;\">[ ابن ماجة ]</p> <p><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;يعني إذا إنسان دخل إلى مجلس علم وليس له مكان يجب أخوانه يفسحون له إكراماً له، دخل شخص متقدم بالسن إذا شاب جالس على الحائط فأجلسه مكانه هذا إكرام كبير الشاب يتمكن أن يجلس ساعة من دون أن يسند نفسه أما المتقدم بالسن يحب أن يستريح فإذا شاب تنازل عن مكانه.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">صلى الله عليه، دخل سيدنا أبو بكر وإلى جانبه علي رضي الله عنه فقام علي ليجلس أبا بكر تبسم عليه الصلاة والسلام وقال:</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">لا يعرف الفضلَ لأهل الفضلِ إلا أهل الفضل.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /></p> <p class=\"s7adeth\" style=\"padding: 0px; margin: 0px; color: #004400; text-align: center; font-weight: bold; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal;\">((عَنِ ابْنِ عَبَّاسٍ يَرْفَعُهُ إِلَى النَّبِيِّ صَلَّى اللَّهم عَلَيْهِ وَسَلَّمَ قَالَ: لَيْسَ مِنَّا مَنْ لَمْ يُوَقِّرِ الْكَبِيرَ وَيَرْحَمِ الصَّغِيرَ وَيَأْمُرْ بِالْمَعْرُوفِ وَيَنْهَى عَنِ الْمُنْكَرِ ))</p> <p><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;فالنبي الكريم وهو سيد البشر لما جاءه أصحابه رفع رجليه، حتى أنه قيل ما رؤي ماداً رجليه قط في حياته، طبعاً كان بالفراش مضجع ومع ذلك ضم رجليه، إذا أحد زارك وأنت مريض وأنت على السرير، يعني النبي الكريم وهو مستلقي على السرير رفع رجليه تحت الغطاء فقال:</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /></p> <p class=\"s7adeth\" style=\"padding: 0px; margin: 0px; color: #004400; text-align: center; font-weight: bold; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal;\">(( سَيَأْتِيكُمْ أَقْوَامٌ مِنْ بَعْدِي يَطْلُبُونَ الْعِلْمَ فَرَحِّبُوا بِهِمْ وَحَيُّوهُمْ وَعَلِّمُوهُمْ قَالَ فَأَدْرَكْنَا وَاللَّهِ أَقْوَامًا مَا رَحَّبُوا بِنَا وَلا حَيَّوْنَا وَلا عَلَّمُونَا إِلا بَعْدَ أَنْ كُنَّا نَذْهَبُ إِلَيْهِمْ فَيَجْفُونَا ))</p> <p><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;وكان عليه الصلاة والسلام يقدم كبير القوم في الكلام ولك من باب التكريم وحفظ المراتب وتنويل الناس منازلهم.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /></p> <p class=\"s7adeth\" style=\"padding: 0px; margin: 0px; color: #004400; text-align: center; font-weight: bold; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal;\">(( عَنْ بُشَيْرِ بْنِ يَسَارٍ زَعَمَ أَنَّ رَجُلاً مِنَ الأَنْصَارِ يُقَالُ لَهُ سَهْلُ بْنُ أَبِي حَثْمَةَ أَخْبَرَهُ أَنَّ نَفَرًا مِنْ قَوْمِهِ انْطَلَقُوا إِلَى خَيْبَرَ فَتَفَرَّقُوا فِيهَا وَوَجَدُوا أَحَدَهُمْ قَتِيلاً وَقَالُوا لِلَّذِي وُجِدَ فِيهِمْ قَدْ قَتَلْتُمْ صَاحِبَنَا قَالُوا مَا قَتَلْنَا وَلا عَلِمْنَا قَاتِلاً فَانْطَلَقُوا إِلَى النَّبِيِّ صَلَّى اللَّهم عَلَيْهِ وَسَلَّمَ فَقَالُوا يَا رَسُولَ اللَّهِ انْطَلَقْنَا إِلَى خَيْبَرَ فَوَجَدْنَا أَحَدَنَا قَتِيلاً فَقَالَ: الْكُبْرَ الْكُبْرَ فَقَالَ لَهُمْ تَأْتُونَ بِالْبَيِّنَةِ عَلَى مَنْ قَتَلَهُ قَالُوا مَا لَنَا بَيِّنَةٌ قَالَ فَيَحْلِفُونَ قَالُوا لا نَرْضَى بِأَيْمَانِ الْيَهُودِ فَكَرِهَ رَسُولُ اللَّهِ صَلَّى اللَّهم عَلَيْهِ وَسَلَّمَ أَنْ يُبْطِلَ دَمَهُ فَوَدَاهُ مِائَةً مِنْ إِبِلِ الصَّدَقَةِ ))</p> <p class=\"author\" style=\"padding: 0px; margin: 0px; font-size: 12px; color: #010101; font-family: \'simplified Arabic\'; line-height: normal;\">[ مسلم ـ الترمذي ـ النسائي ـ أبي داود ـ ابن ماجة ]</p> <p><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;يعني ليتكلم أكبركم، كان يعرف لكل إنسان مكانته، إلا أنه مرة دخل على سليمان بن عبد الملك وفد يتقدمهم غلام صغير فغضب هذا الخليفة وقال لحاجبه ما شاء أحد يدخل علي حتى دخل حتى الصبيان، فقال هذا الغلام الصغير: أصلح الله الأمير إن دخولي عليك لن يقلل من قيمتك لكنه شرفني، أصابتنا سنة أذابت الشحم، وسنة أكلت اللحم وسنة دقت العظم ومعكم فضول مال فإن كانت لله فعلامَ تحبسونها عن عباده، وإن كانت لنا فأعطنا إياها، وإن كانت لكم فتصدقوا بها علينا معكم أموال زائدة إما هذا لله ونحن عباده، وإما أنه لنا فأعطوها لنا وإما أنه لكم فقال هذا الخليفة: والله ما ترك هذا الغلام لنا في واحدةٍ عذراً.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">سيدنا عمر بن عبد العزيز دخل عليه وفد الحجازيين يتقدمهم غلام فغضب، قال: اجلس أنت أيها الغلام وليقم من هو أكبر منك سناً، فقال أصلح الله الأمير المرء بأصغريه قلبه ولسانه، فإذا وهب الله العبد لساناً لافظاً وقلباً حافظاً فقد استحق الكلام ولو أن الأمر كما تقول لكان في الأمة من هو أحق منك بهذا المجلس، يعني سرّ عمر من هذه الإجابة، فالنبي الكريم وهذه سنته المطهرة كان يعرف لكل إنسان مكانته، كان يقول:&nbsp;</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /></p> <p class=\"s7adeth\" style=\"padding: 0px; margin: 0px; color: #004400; text-align: center; font-weight: bold; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal;\">(( قَالَ: لَيْسَ مِنَّا مَنْ لَمْ يُوَقِّرِ الْكَبِيرَ وَيَرْحَمِ الصَّغِيرَ وَيَأْمُرْ بِالْمَعْرُوفِ وَيَنْهَى عَنِ الْمُنْكَرِ))</p> <p><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">وأما تكريمه أهل الفضل فقال عليه الصلاة والسلام: البركة مع أكابركم.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">يعني بالعصر الذي زعزعت مكانة الكبراء ضاع الناس، الناس بأكابرهم، يقول عليه الصلاة والسلام:&nbsp;</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /></p> <p class=\"s7adeth\" style=\"padding: 0px; margin: 0px; color: #004400; text-align: center; font-weight: bold; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal;\">((عَنْ عُبَادَةَ بْنِ الصَّامِتِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهم عَلَيْهِ وَسَلَّمَ قَالَ لَيْسَ مِنْ أُمَّتِي مَنْ لَمْ يُجِلَّ كَبِيرَنَا وَيَرْحَمْ صَغِيرَنَا وَيَعْرِفْ لِعَالِمِنَا حَقَّهُ ))</p> <p class=\"author\" style=\"padding: 0px; margin: 0px; font-size: 12px; color: #010101; font-family: \'simplified Arabic\'; line-height: normal;\">[ أحمد ]</p> <p><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;الآن استمعوا أيها الأخوة إلى سيدنا رسول الله كيف عامل عمه العباس هو رسول الله:</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /></p> <p class=\"s7adeth\" style=\"padding: 0px; margin: 0px; color: #004400; text-align: center; font-weight: bold; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal;\">(( روى الطبراني بسند حسن عن ابن عباس عن أمه أم الفضل أن العباس أتى النبي صلى اله عليه وسلم فلما رآه قام إليه)) ـ رسول الله قام إليه ـ ((وقبل ما بين عينيه ثم أقعده عن يمينه ثم قال: هذا عمي فمن شاء فليباهي بعمه))</p> <p><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;ويروى أن سيدنا عمر رضي الله عنه استسقى عام الرمادة بالعباس فقال اللهم هذا عم نبيك نتوجه به إليك فأسقنا بما برحوا حتى سقوا فخطب عمر فقال إن رسول الله صلى الله عليه وسلم كان يرى للعباس ما يرى الولد لوالده، يعظمه ويفخمه ويبر قسمه، فاقتدوا برسول الله صلى الله عليه وسلم في عمه العباس واتخذوه وسيلةً إلى الله فيما نزل بكم.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">وكان الصحابة الكرام يعرفون للعباس فضله فيقدمونه ويشاورونه ويأخذون برأيه.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">استمعوا أيها الأخوة:</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">إنه لم يمر العباس بعمر وعثمان وهما راكبان أبداً، لو صدف أن التقى سيدنا عمر وهو يركب دابته أو حصانه بسيدنا العباس لابد من أن ينزل عمر عن دابته إجلالاً له.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">ما استرذل الله عبداً إلا حظر عليه العلم والأدب، هذا عم النبي، فكان سيدنا عثمان وهما خليفتان لم يمر بهما العباس وهما راكبان أبداً حتى يزيد العباس إجلالاً له ويقولان عم رسول الله صلى الله عليه وسلم.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">فهذا أدب رسول الله مع عمه العباس فكيف أدب العباس مع رسول الله استمعوا قيل للعباس أنت أكبر أم النبي ؟ ـ أيام الإنسان يكون عنده أخ صغير يتزوج وهو أخ أكبر يأتيه ولد أكبر من عمه هذه واردة، أو أكبر من خاله ـ فقال: هو أكبر مني وأنا ولدت قبله، وفي رواية هو أكبر مني وأنا أسن منه.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">وذهب زيد بن ثابت رضي الله عنه ليركب فأمسك ابن عباس رضي الله عنهما بالركاب فقال: تنحى يابن عم رسول الله، قال: لا هكذا نفعل بالعلماء الكبراء.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">ويقول عليه الصلاة والسلام:</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /></p> <p class=\"s7adeth\" style=\"padding: 0px; margin: 0px; color: #004400; text-align: center; font-weight: bold; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal;\">((عَنْ أَبِي مُوسَى الأَشْعَرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهم عَلَيْهِ وَسَلَّمَ إِنَّ مِنْ إِجْلالِ اللَّهِ إِكْرَامَ ذِي الشَّيْبَةِ الْمُسْلِمِ وَحَامِلِ الْقُرْآنِ غَيْرِ الْغَالِي فِيهِ وَالْجَافِي عَنْهُ وَإِكْرَامَ ذِي السُّلْطَانِ الْمُقْسِطِ))</p> <p class=\"author\" style=\"padding: 0px; margin: 0px; font-size: 12px; color: #010101; font-family: \'simplified Arabic\'; line-height: normal;\">[ أبي داود ]</p> <p><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;ولكن كم أتمنى على ذي الشيبة المسلم أن يستحي من الله، يقول الله عز وجل في الحديث القدسي: شاب شعرك، وضعف بصرك، وانحنى ظهرك، فاستحي مني فأنا أستحي منك.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">إذا الإنسان تجاوز الثلاثين أو الأربعين لا يليق به أن يعصي الله أبداً لا يليق به أن يمزح مزحاً فاحشاً، لا يليق به أن يمضي الساعات الطوال على الطاولة، استحي مني فأنا أستحي منك.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /></p> <p class=\"s7adeth\" style=\"padding: 0px; margin: 0px; color: #004400; text-align: center; font-weight: bold; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal;\">(( إِنَّ مِنْ إِجْلالِ اللَّهِ إِكْرَامَ ذِي الشَّيْبَةِ الْمُسْلِمِ وَحَامِلِ الْقُرْآنِ غَيْرِ الْغَالِي فِيهِ وَالْجَافِي عَنْهُ وَإِكْرَامَ ذِي السُّلْطَانِ الْمُقْسِطِ))</p> <p><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;يعني إذا في قرية كان مدير ناحية، شاب مستقيم ما أساء بحياته احترامه واجب مدير منطقة، محافظ مثلاً، مستقيم في معاملته يقيم الحق يبطل الباطل واجب أن تحترمه إكرام هؤلاء واجب يحتمه النبي عليه الصلاة والسلام.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">يوجد شيء لفت نظري في السيرة:</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /></p> <p class=\"s7adeth\" style=\"padding: 0px; margin: 0px; color: #004400; text-align: center; font-weight: bold; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal;\">((عَنْ يَحْيَى بْنِ الْجَزَّارِ قَالَ دَخَلَ نَاسٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهم عَلَيْهِ وَسَلَّمَ عَلَى أُمِّ سَلَمَةَ فَقَالُوا يَا أُمَّ الْمُؤْمِنِينَ حَدِّثِينَا عَنْ سِرِّ رَسُولِ اللَّهِ صَلَّى اللَّهم عَلَيْهِ وَسَلَّمَ قَالَتْ كَانَ سِرُّهُ وَعَلانِيَتُهُ سَوَاءً ثُمَّ نَدِمْتُ فَقُلْتُ أَفْشَيْتُ سِرَّ رَسُولِ اللَّهِ صَلَّى اللَّهم عَلَيْهِ وَسَلَّمَ قَالَتْ فَلَمَّا دَخَلَ أَخْبَرَتْهُ فَقَالَ أَحْسَنْتِ ))</p> <p class=\"author\" style=\"padding: 0px; margin: 0px; font-size: 12px; color: #010101; font-family: \'simplified Arabic\'; line-height: normal;\">[ أحمد ]</p> <p><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;الذي ترك في نفسي أثراً هذا الجواب ((كَانَ سِرُّهُ وَعَلانِيَتُهُ سَوَاءً ))، موقف واحد تركتكم على بيضاء نقية ليلها كنهارها، شيء معلن، شيء غير معلن لا يوجد، شيء للاستهلاك، شيء حقيقي، تمثيل لا يوجد، تزييف لا يوجد، دجل لا يوجد، الشيء الذي يقوله يفعله والشيء الذي يفعله يقوله، وما في نفسه على لسانه وما يقوله في قلبه.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">قال تعالى:&nbsp;</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /></p> <p class=\"quran\" style=\"padding: 0px; margin: 0px; color: #0d2f61; text-align: center; font-weight: bold; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal;\">﴿فَبِمَا رَحْمَةٍ مِنَ اللَّهِ لِنْتَ لَهُمْ وَلَوْ كُنْتَ فَظّاً غَلِيظَ الْقَلْبِ لَانْفَضُّوا مِنْ حَوْلِكَ فَاعْفُ عَنْهُمْ وَاسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِي الْأَمْرِ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى اللَّهِ إِنَّ اللَّهَ يُحِبُّ الْمُتَوَكِّلِينَ (159)﴾</p> <p class=\"author\" style=\"padding: 0px; margin: 0px; font-size: 12px; color: #010101; font-family: \'simplified Arabic\'; line-height: normal;\">[ سورة آل عمران ]</p> <p><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;علمنا النبي الكريم المشاورة يعني إذا كان مدير مؤسسة، مدير مدرسة، ثانوية معمل، موظف مهم تحته عشر موظفين، إذا استشارهم هذا أسلوب ذكي جداً، أسلوب يطيب قلوبهم، فأولاً العلماء استنبطوا حكمة المشاورة، أولاً تطيب نفوس أصحابه حتى إذا دخلوا في ذلك الأمر ومضوا فيه كالحرب وأمثالها يكون هذا عن طيب نفوسهم و اختيارهم يعني إذا كان الأب عمل سياسة تقشف في البيت جمع زوجته وأولاده وقال لهم سوف نشتري بيت ثاني أو نشتري لأخيكم محل وسوف نضيق مصروفكم قليلاً، إذا أخذ رأيهم هم يندفعون معه للتطبيق فإذا فرض عليهم هذا من علٍ يتبرمون، فمن الحكمة والذكاء أن تشاور أصحابك.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">نعيد طرحه لأن المشاورة يحتاجها الأب، المعلم، كل إنسان له دور قيادي، لأن المشاورة لها فوائد كبيرة والنبي عليه الصلاة والسلام حثنا عليها وأمرنا بها، وربنا قال شاورهم في الأمر، وإنشاء الله لنا عودة في موضوع المشاورة في الدرس القادم.</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">أيام أخ يسألني سؤال إجابته كلمة واحدة لكن أحب أن أراه يسألني شاهدت أحدهم يقبل أسفل الضريح ويتوسل بصاحبه إلى الله فهل هذا مباح ومقبول، أتمنى من هذا الأخ الكريم كاتب هذا السؤال أن أجيبه إجابة خاصة له لأن تقبيل الضريح والتوسل برسول الله مقبول ؟ قال تعالى:</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /></p> <p class=\"quran\" style=\"padding: 0px; margin: 0px; color: #0d2f61; text-align: center; font-weight: bold; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal;\">﴿يَا أَيُّهَا الَّذِينَ آَمَنُوا اتَّقُوا اللَّهَ وَابْتَغُوا إِلَيْهِ الْوَسِيلَةَ وَجَاهِدُوا فِي سَبِيلِهِ لَعَلَّكُمْ تُفْلِحُونَ (35)﴾</p> <p class=\"author\" style=\"padding: 0px; margin: 0px; font-size: 12px; color: #010101; font-family: \'simplified Arabic\'; line-height: normal;\">[ سورة المائدة ]</p> <p><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;أما بالأموات الميت انتهى دوره، رسول الله قال: حياتي خير لكم ومماتي خير لكم لكل عصر واحد يسمو به، الشيخ محي الدين قال وأنا لهذا العصر ذاك الأوحد مهمتهم في حياتهم فإذا توفاهم الله عز وجل فالمهمة للأحياء، أما النبي عليه الصلاة والسلام حياته كمماته:</span></p> <p class=\"s7adeth\" style=\"padding: 0px; margin: 0px; color: #004400; text-align: center; font-weight: bold; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal;\">(( من زار قبري بعد موتي فكأنما زارني في حياتي))</p> <p><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;و تعرض علي أعمالكم، الله عز وجل من باب الإكرام أوكل ملائكة ينقلون إلى هذا النبي الكريم أعمال أمته من بعده، ما سوى النبي عليه الصلاة و السلام لا يجوز التوسل لأن هذا الإنسان مهما كان عند الله عز وجل عالي الشأن انتهت وظيفته و الناس يتعلقون بالأموات لأن هذا الميت لن يحاسبه لكن هذا الحي سوف يحاسب، أي إذا رجل له مرشد حي يمنعه عن بعض المعاصي، يسأله، يستفتيه أما الميت التوسل لا يوجد منه شيء، فالإنسان عليه أن يتيقن من كل عمل يفعله، طبعاً إكرام الأولياء واجب، تقديسهم واجب، لكن أن يبلغ التقديس بنا أن امرأة تمسك مقام محي الدين و تقول: يا شيخ محي الدين أريد ولداً، قولي يا الله، أما يجيب المضطر إذا دعاه عندما الإنسان يبالغ بالتوسل لدرجة أن هذا الولي جعله إلهاً يسأله اسأل الله عز وجل، إذا سألت فاسأل الله و إذا استعنت فاستعن بالله أي الموقف المعتدل هناك من يكفر الأولياء و هناك من يجعلهم آلهة كلاهما غلط، أن تجعلهم آلهة هذا شرك بالله عز وجل و أن تكفرهم أيضاً هذا تجني عليهم أناس علماء قدموا خدمات كبيرة، و إذا رأيت في كتبهم ما ليس في كتاب الله فهذا مدسوس عليهم، هم بريؤون منه العالم لا ينطق إلا بالحق فإذا وجدت في كتابه باطلاً أغلب الظن أن هذا الباطل مدسوس عليه، فالموقف المعتدل لا نكفرهم و في الوقت نفسه لا نجعلهم آلهة، إذا سألت فاسأل الله و إذا استعنت فاستعن بالله لكن ليكن لك في الدنيا مرشد تتلقى منه العلم، أي المقولة التي تقول: من لا شيخ له فشيخه الشيطان إلى حد ما مقبولة، فالذي لا يوجد له انتماء إلى أي مرشد تجده يعيش على هواه يحلل و يحرم، إذا واحد له رجل يهتدي على يده، يسأله، يستفتيه، يسمع منه، يفسر له كتاب الله يكون من السعداء، أما الإنسان يعيش وحده يفتي على هواه كل المعاصي، هذه لابد منها و هذه ضرورية وهذه العصر يفرضها علينا و هذه من أجل التيار العام... فعندما الإنسان يعيش وحده أغلب الظن يقع بمعاصي كثيرة، أي الله عز وجل قال:</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /></p> <p class=\"quran\" style=\"padding: 0px; margin: 0px; color: #0d2f61; text-align: center; font-weight: bold; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal;\">﴿يَا أَيُّهَا الَّذِينَ آَمَنُوا اتَّقُوا اللَّهَ وَكُونُوا مَعَ الصَّادِقِينَ (119)﴾</p> <p class=\"author\" style=\"padding: 0px; margin: 0px; font-size: 12px; color: #010101; font-family: \'simplified Arabic\'; line-height: normal;\">[ سورة التوبة ]</p> <p><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;كن معهم:</span><br style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\" /></p> <p class=\"quran\" style=\"padding: 0px; margin: 0px; color: #0d2f61; text-align: center; font-weight: bold; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal;\">﴿وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ الْحَيَاةِ الدُّنْيَا وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَنْ ذِكْرِنَا وَاتَّبَعَ هَوَاهُ وَكَانَ أَمْرُهُ فُرُطاً (28)﴾</p> <p class=\"author\" style=\"padding: 0px; margin: 0px; font-size: 12px; color: #010101; font-family: \'simplified Arabic\'; line-height: normal;\">[ سورة الكهف ]</p> <p><span class=\"spc\" style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;</span><span style=\"color: #010101; font-family: \'simplified Arabic\'; font-size: 18px; line-height: normal; text-align: justify;\">&nbsp;أي أنا من يومين ثلاثة وقع تحت يدي كتاب قيم، الكتاب عن علماء الشام في القرن الرابع عشر، تأريخ لطيف مختصر لكل علماء الشام لكن عند بعض العلماء هناك شطحات أحد العلماء زارته امرأة مزينة بالحلي و الأساور، في البيت ماتت و كره موتها في بيته صارت عبئاً، قال لها: قومي يا، قامت مشيت و بالبيت هناك ماتت بعد ذلك، هذه إحياء الميت صارت، هذه فقط لسيدنا عيسى، إحياء الميت فكيف الكتاب تورط و ذكر هذه القصة ؟ الإنسان دائماً النبي له حد، فعندما الإنسان يعطي كل إنسان حجمه الحقيقي يكون منصفاً قيل لا تصاحب إلا من ينهض بك إلى الله حاله و يدلك على الله مقاله كلام منطقي، أي يدعوك إلى الله و أحواله طيبة، أما قم يا أو و الله مشت، كانت ميتة مشت، أي هناك أشياء العقل صعب أن يقبلها، هذه إحياء أموات أصبحت هذه معجزة و هذه لسيدنا عيسى، هذا معناه أنه يوجد سيدنا عيسى ثان على هذا اللون، فكل شيء له حجم حقيقي المبالغة غلط و التقليل غلط كلاهما باطل.</span></p> <div style=\"margin-top: 20px; text-align: center; color: #0d2f61; font-size: 20px; font-weight: bold; font-family: \'simplified Arabic\'; line-height: normal;\">والحمد لله رب العالمين</div>', 'حكم السؤال عن الشبهات', '', 'publish', 'open', 'closed', '', '%d8%ad%d9%83%d9%85-%d8%a7%d9%84%d8%b3%d8%a4%d8%a7%d9%84-%d8%b9%d9%86-%d8%a7%d9%84%d8%b4%d8%a8%d9%87%d8%a7%d8%aa', '', '', '2013-06-20 19:14:51', '2013-06-20 17:14:51', '', 0, 'http://localhost/halalnews.local/2013/06/20/%d8%ad%d9%83%d9%85-%d8%a7%d9%84%d8%b3%d8%a4%d8%a7%d9%84-%d8%b9%d9%86-%d8%a7%d9%84%d8%b4%d8%a8%d9%87%d8%a7%d8%aa/', 135, 'post', '', 0);
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(5740, 2, '2018-12-01 00:04:00', '2018-11-30 23:04:00', '\"La 6ème Conférence islamique OCI Halal Expo et le Sommet mondial du Halal 2018\" a ouvert ses portes, ce jeudi, à Istanbul.\n\nCette année, les représentants de plus de 80 pays participent à l’évènement.\n\nDe même, plus de 250 exposants exerçants dans divers secteurs d’activités, tels que la finance, le tourisme, les cosmétiques, la médecine, la nourriture, la chimie, l’emballage et les machines sont présents à l’expo.\n\nLe nombre de participants étrangers qui se voit multiplié d’année en année a atteint les 40% cette année.\n\nL’Afghanistan, la Jordanie, l’Albanie, l’Indonésie, l’Iran, le Pakistan, le Bangladesh, la Croatie, l’Algérie, le Maroc, la Palestine, le Qatar, le Liban, le Kosovo, la Malaisie, le Nigéria, la Libye, l’Espagne, l’Inde, la Corée du Sud, la Belgique, les Pays-Bas, l’Autriche, la France, le Royaume-Uni, la Thaïlande et l’Arabie Saoudite figurent parmi les pays participants.\n\nC’est une plateforme qui rassemble plus de 500 acheteurs provenant du monde entier, et spécifiquement du Moyen-Orient, d\'Europe centrale et occidentale, des Balkans et de l\'Afrique.\n\nIl est prévu que plus de 40 milles visiteurs turcs et étrangers se rendent à l’expo jusqu’au 2 décembre, date à laquelle elle fermera ses portes.\n\nLe secteur Halal représente plus de 4 trillions de dollars, dont une part de 2 trillions qui est réservée à la finance, 1 trillion à la nourriture, 250 milliards de dollars au tourisme et 750 milliards de dollars aux autres.\n\nEnfin, il est estimé que dans les cinq années à venir, le secteur affichera une hausse de 5 à 10% chaque année.\n\nSource : http://www.trt.net.tr/\n\n&nbsp;\n\n&nbsp;\n\n<a href=\"http://www.worldhalalsummit.com.tr/en/about-us/\">http://www.worldhalalsummit.com.tr/en/about-us/</a>', '6ème Conférence islamique OCI Halal Expo et le Sommet mondial du Halal 2018', '', 'publish', 'open', 'closed', '', 'the-world-halal-summit-and-6th-organization-of-islamic-cooperation-oic-halal-expo', '', '', '2018-12-01 00:04:00', '2018-11-30 23:04:00', '', 0, 'http://localhost/halalnews.local/?p=528', 0, 'post', '', 0),
(5741, 2, '2019-03-28 11:32:55', '2019-03-28 10:32:55', '« Un travailleur coupe les jarrets d\'une vache consciente. Des vaches assommées mais  encore en vie, des agneaux maltraités avec des bâtons, coups de pied, jets , «  l\'organisation Equalia a publié une <strong> vidéo choquante d\'un abattoir dans la province d\'Avila en Castille et Leon. </strong>\n\nC\'est le deuxième scandale dans cette région  en moins de 5 mois, des irrégularités graves contraire à la législation européenne sur le bien - être des animaux et la sécurité alimentaire. L\'ONG  a <strong>demandé la mise en place par l\'état de caméras de surveillance vidéo dans les abattoirs espagnols.</strong>\n\n[embed]https://youtu.be/DxMQW4Mpxkc[/embed]', 'Espagne: maltraitance d\'animaux à l\'abattoir Avila', '', 'publish', 'open', 'closed', '', 'maltrato-animal-el-matadero-cortan-las-patas-de-las-vacas-cuando-estan-conscientes', '', '', '2019-03-28 11:32:55', '2019-03-28 10:32:55', '', 0, 'http://localhost/halalnews.local/?p=768', 0, 'post', '', 0),
(5742, 2, '2019-03-30 13:30:24', '2019-03-30 12:30:24', '<div class=\"td-author-by\"> 27 mars 2019</div>\n<div class=\"td-author-line\">\n\nALEXANDRIA, Virginie -. Une boucherie halal avec son propre abattoir sera autorisé à ouvrir dans une petite zone industrielle d\'Alexandrie, divisé le conseil municipal divisé a voté mardi soir, en dépit de la pression des propriétaires d\'entreprises.\n<figure id=\"attachment_43707\" class=\"wp-caption alignleft\"><a href=\"https://ik.imagekit.io/aiysx5t7gphpg/wp-content/uploads/2019/03/unnamed61.jpg\"><img class=\"wp-image-43707 size-full lazyloaded td-animation-stack-type0-2\" src=\"https://1778101193.rsc.cdn77.org/wp-content/uploads/2019/03/unnamed61.jpg\" sizes=\"(max-width: 400px) 100vw, 400px\" srcset=\"https://1778101193.rsc.cdn77.org/wp-content/uploads/2019/03/unnamed61.jpg 400w, https://1778101193.rsc.cdn77.org/wp-content/uploads/2019/03/unnamed61-150x150.jpg 150w, https://1778101193.rsc.cdn77.org/wp-content/uploads/2019/03/unnamed61-300x300.jpg 300w\" alt=\"\" width=\"400\" height=\"400\" data-lazy-src=\"https://1778101193.rsc.cdn77.org/wp-content/uploads/2019/03/unnamed61.jpg\" data-lazy-srcset=\"https://1778101193.rsc.cdn77.org/wp-content/uploads/2019/03/unnamed61.jpg 400w, https://1778101193.rsc.cdn77.org/wp-content/uploads/2019/03/unnamed61-150x150.jpg 150w, https://1778101193.rsc.cdn77.org/wp-content/uploads/2019/03/unnamed61-300x300.jpg 300w\" data-lazy-sizes=\"(max-width: 400px) 100vw, 400px\" data-was-processed=\"true\" /></a><figcaption class=\"wp-caption-text\">Le bâtiment vide dans un quartier d\'entrepôts à Alexandria, en Virginie, est le site proposé d\'un magasin de boucherie halal, où les poulets seront également abattus. (Photo Washington Post par Patricia Sullivan)</figcaption></figure>\nLe conseil a voté 5-2 pour approuver un permis spécial pour la vente en direct de volaille sur un quartier qui abrite un refuge pour chiens avec  soins de jour et des centres de formation, ainsi que le centre de recyclage des déchets dangereux de la ville, une entreprise de construction, un atelier de réparation automobile et une entreprise d\'aménagement du paysage. Pas de résidences sont situées à proximité.\n\nles entreprises voisines, dirigé par un nombre de propriétaires d\'animaux de compagnie, ont objecté avec véhémence à l\'arrivée de l\'abattoir, appartenant à Abdulsalem Mused et sa famille, qui prévoit l\'abattage et la vente d\'environ 100 à 200 poulets par jour, jusqu\'à un nombre estimé à 500 sur les jours fériés. Les opposants inondèrent la boite mail du conseil  avec plus de 200 e-mails ainsi que par  les appels, même après une audience publics 16 Mars où ils ont dénoncé les nuisances comme le bruit, l\'odeur, les troubles de la circulation et de stationnement.\n<div class=\"td-g-rec td-g-rec-id-content_inlineleft \"></div>\nLe conseil pas au complet , intimidé par les critiques  à ce moment-là, a pris l\'initiative inhabituelle de retarder le vote pendant 10 jours. Canek Aguirre, qui était à un mariage d\'un ami de collège, et John Taylor Chapman, qui était à son propre mariage, mardi sont de retour pour fournir les voix nécessaires pour faire passer le permis, avec le maire Justin Wilson et membre Mo Seifeldein.\n\n« Je pense  qu\'il y a beaucoup de désinformation  », a déclaré Aguirre, l\'un des quatre membres pour son premier mandat au conseil. Il a dit qu\'il respectait les opinions des végétariens, des militants des droits des animaux et d\'autres horrifiés par la mort des animaux, mais « nous devons vivre dans la réalité de notre société que nous consommons de la viande et des produits à base de viande. »\n\nIl a cité quelques-unes des lettres, y compris une partie de l\'un par Peter Wood de Silver Spring, qui a appelé l\'abattage de la volaille «  maladie,la souffrance, la misère et la mort. De plus, l\'abattage rituel est décidément inhumain .... S\'il vous plaît ne laissez pas une entreprise intrinsèquement cruelle, sanglante et violente d\'ouvrir une boutique à l\'intérieur des limites [de la ville] « .\n\nAguirre a alors demandé méthodiquement une série de questions des employés de la ville, portant sur chacun des principales plaintes des opposants. En fin de compte, le Conseil a adopté le permis d\'utilisation des terres avec des conditions qui nécessitent un contrôle supplémentaire pour les arômes et l\'élimination des déchets, et a exigé que les poulets, qui arrivera par un camion de boîte fermée, à livrer 23 heures-6 heures\n\nles membres du Conseil Amy Jackson et vice-maire Elizabeth Bennett-Parker ont voté non. Jackson a dit la rue à deux voies est insuffisante pour traiter une demande supplémentaire que les clients des magasins de boucherie vont créer. La rue a très peu de stationnement sur rue et les navetteurs utilisent comme raccourci vers le duc bouché la rue pendant les heures de pointe.\n\nBennett-Parker a dit au cours des 10 derniers jours, elle a fait des recherches de l\'entreprise à certains de ses 14 autres endroits en appelant les voisins, et même visiter Philadelphie week-end dernier, où l\'entreprise fonctionne comme Saba les volailles vivantes. Les voisins qui se sont plaints qu\'elle atteint « pue et la puanteur ... insupportable en été », dit-elle.\n\nPropriétaire Abdulsalem Mused a déclaré dans sa demande de permis que les opérations au sein de l\'5.200 pieds carrés, la construction de blocs de béton sans fenêtre ne dérange les voisins - il envisage de camion chez les poulets au besoin et de stocker les déchets de l\'abattoir dans un congélateur fermé et en disposer tous les jours, aussi par camion. Il est également nécessaire d\'installer un système de ventilation contrôle des odeurs.\n\nUn permis spécial d\'utilisation était nécessaire car le maintien de volailles vivantes pendant la nuit est pas une utilisation spécifiée dans la zone industrielle d\'Alexandrie. La commission de planification d\'Alexandrie a recommandé l\'octroi du permis, et le service de santé de la ville a déclaré mardi que l\'entreprise a présenté aucun problème de santé publique soit pour les animaux ou personnes.\n\nla viande halal est préparée selon la loi islamique. Bien qu\'il soit disponible dans plusieurs magasins locaux, l\'abattoir halal le plus proche est à Warrenton, à environ 90 minutes de Alexandia. On ne sait pas combien de musulmans vivent en Virginie du Nord, mais plus de 7700 Ethiopiens et 1100 Africains du Nord, où la religion musulmane est commune, réside à Alexandrie seule, selon les données du recensement des États-Unis. Alexandrie a une population d\'environ 150 000.\n\nLes opposants, qui scandaient « la honte, la honte » après le vote, ont été particulièrement exaspérés par le vétéran du conseil Del Pepper, qui avait été fortement exercé des pressions pour voter non. Elle a reconnu que, dans le passé, elle avait appelé Colvin Street « l\'aisselle de la ville, » mais il a commencé à gentrify au cours des dernières années, avec l\'arrivée des entreprises animal jour de soins, une boulangerie commerciale, Rocklands Barbecue au bout de la rue, et l\'approbation il y a seulement 10 jours de Pizza Yates autour du coin.\n\nMais ce fut une question d\'utilisation des terres, pas une question de l\'activité préférée de la ville, dit-elle.\n\n« Il semble qu\'il n\'y ait pas un argument juridique se tenir debout sur, donc je vais voter pour elle, » Pepper dit de l\'estrade. « Mais ce n\'est pas l\'utilisation des terres que je l\'espérais. »\n\nEn dehors des minutes de salle du conseil plus tard, Sandy Modell, propriétaire de l\'Académie à proximité Wholistic Hound, a déclaré « Del sort. Son temps est venu « . Dit Modell qu\'elle consulterait ses voisins sur ce que l\'étape suivante, ils prendront.\n\nMused a attendu jusqu\'à ce que le hubub couloir calmée afin d\'éviter une confrontation, avant de quitter la salle du conseil.\n\n« Je suis heureux, mais je veux faire voisins heureux, aussi, » dit-il. Il a dit qu\'il écrirait une lettre aux voisins et « construire une installation à leur satisfaction. Je ne pourrai jamais revoir le conseil, mais je verrai mes voisins tous les jours « .\n\nSon neveu, Abo Mused, d\'accord.\n\n« Une fois que nous sommes en marche, ça va être rien comme ils pensent qu\'il est », at-il dit. « Nous ne sommes pas Tyson, nous ne sommes pas Perdue. Nous sommes une entreprise familiale « .\n\nPar patricien Sullivan Le Washington Post\n\n</div>', 'Virginie : l\'abattoir halal obtient autorisation de s\'implanter malgré opposition', '', 'publish', 'open', 'closed', '', 'virginie-labattoir-halal-obtient-autorisation-de-simplanter-malgre-opposition', '', '', '2019-03-30 13:30:24', '2019-03-30 12:30:24', '', 0, 'http://localhost/halalnews.local/?p=801', 0, 'post', '', 0),
(5743, 2, '2019-04-02 00:24:33', '2019-04-01 22:24:33', '<h2>Les services des hôtels halal</h2>\n<h3>Les défis du tourisme halal</h3>\n<a href=\"https://i0.wp.com/www.marhaba.es/wp-content/uploads/photo-1444201983204-c43cbd584d93.jpeg\" rel=\"attachment wp-att-121\"><img class=\"alignright wp-image-121 size-thumbnail\" style=\"margin: 0px 0px 0px 24px; padding: 0px; border: 0px; font: inherit; vertical-align: middle; max-width: 100%; height: auto; float: right; display: inline; box-sizing: border-box;\" src=\"https://i0.wp.com/www.marhaba.es/wp-content/uploads/photo-1444201983204-c43cbd584d93.jpeg?resize=150%2C150\" sizes=\"(max-width: 150px) 100vw, 150px\" srcset=\"https://i0.wp.com/www.marhaba.es/wp-content/uploads/photo-1444201983204-c43cbd584d93.jpeg?resize=150%2C150&amp;ssl=1 150w, https://i0.wp.com/www.marhaba.es/wp-content/uploads/photo-1444201983204-c43cbd584d93.jpeg?zoom=2&amp;resize=150%2C150 300w, https://i0.wp.com/www.marhaba.es/wp-content/uploads/photo-1444201983204-c43cbd584d93.jpeg?zoom=3&amp;resize=150%2C150 450w\" alt=\"Turismo halal \" width=\"150\" height=\"150\" data-attachment-id=\"121\" data-permalink=\"https://www.marhaba.es/primer-hotel-certificado-halal-en-espana/photo-1444201983204-c43cbd584d93/\" data-orig-file=\"https://i0.wp.com/www.marhaba.es/wp-content/uploads/photo-1444201983204-c43cbd584d93.jpeg?fit=4368%2C2912&amp;ssl=1\" data-orig-size=\"4368,2912\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"hotel halal\" data-image-description=\"&lt;p&gt;noticias halal&lt;/p&gt; \" data-medium-file=\"https://i0.wp.com/www.marhaba.es/wp-content/uploads/photo-1444201983204-c43cbd584d93.jpeg?fit=300%2C200&amp;ssl=1\" data-large-file=\"https://i0.wp.com/www.marhaba.es/wp-content/uploads/photo-1444201983204-c43cbd584d93.jpeg?fit=600%2C400&amp;ssl=1\" /></a>\n\nL\'  <strong>Alanda Hôtel Marbella</strong>  situé à Elviria,  <strong>Marbella</strong>  est le premier hôtel qui a été certifié par l\'<strong> Institut Halal </strong> du conseil Halal de l\' Espagne. C\'est un hôtel 4 étoiles avec 200 chambres. Il est entièrement développé pour le respect des traditions <strong>musulmanes</strong>  et  faciliter un séjour complet et agréable. La  <strong>cuisine</strong>  est particulièrement soignée pour les exigences  <strong>halal</strong>  et  des <strong>boissons non alcoolisées sont vendues</strong>. Ceci est idéal pour une restauration agréable et  manger sans tracas. il n\'y a pas de viande de porc  et l\'hôtel s\'assure qu\'aucun des produits proposés ont de la graisse de porc. Il y a également un tapis de prière et la direction de  la <strong>Mecque</strong> . Sans aucun doute c\'est l\'hebergement <b>halal</b>  recommandé  en <strong>Espagne</strong> . Il est situé à quelques mètres de la  <strong>mosquée du roi Fahd </strong> et il a un certificat d\'excellence de  <strong>TripAdvisor</strong>  grâce aux avis des visiteurs. Il est clairement un modèle pour tous ceux qui souhaitent promouvoir des projets visant ce secteur.\n\n<span class=\"goog-text-highlight\">Ces dernières années , </span><span class=\"goog-text-highlight\">le tourisme halal</span><span class=\"goog-text-highlight\"> est devenu si grand que cela </span><span class=\"goog-text-highlight\">est essentiel de développer de </span><span class=\"goog-text-highlight\">nouveaux services pour ce secteur, des </span><span class=\"goog-text-highlight\">certificats de qualité et de </span><span class=\"goog-text-highlight\">sécurité et un respect des traditions. </span>À cet égard, l\'industrie hotelière  sont mis au défi d\'attirer ces <strong>touristes</strong>  qui ont aussi une capacité de dépenser beaucoup plus grande.  Il est donc essentiel de fournir les services nécessaires et l\' exclusivité garantie dans un package <strong>Halal.</strong>\n\nCertains hôtels développent également des adaptations spéciales pour les dates de l\'année où ce tourisme augmente, mais le défi de l\'ensemble de l\'industrie du tourisme est l\'améliorer  la qualité, le service et l\'excellence, offrant la meilleure restauration, le transport, le shopping, les nouvelles attractions et de meilleurs soins.\n\nDe plus, il existe des agences  <strong>de tourisme halal</strong> qui mettent  à la disposition des musulmans des forfaits complets pour rester en  <strong>Espagne</strong>  ce qui est beaucoup plus agréable.\n\nC\'est un véritable défi pour l\'industrie espagnole qui pourra générer des emplois et de la croissance.\n\nSource marhaba.es', 'Le premier hôtel certifié halal  d\' Espagne', '', 'publish', 'open', 'closed', '', 'premier-hotel-certifie-halal-d-espagne', '', '', '2019-04-02 00:24:33', '2019-04-01 22:24:33', '', 0, 'http://localhost/halalnews.local/?p=817', 0, 'post', '', 0),
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src=\"http://halalnews.info/wp-content/uploads/2021/06/logo.png\" alt=\"\">\n						</a>\n					<button type=\"button\">X</button>\n					<ul>\n							<li>\n					<a href=\"#\">						\n											</a>\n									</li>\n								<li>\n					<a href=\"#\">						\n											</a>\n									</li>\n								<li>\n					<a href=\"#\">						\n											</a>\n									</li>\n						</ul>', 'Header', '', 'inherit', 'closed', 'closed', '', '10-revision-v1', '', '', '2022-06-08 17:44:31', '2022-06-08 15:44:31', '', 10, 'https://halalnews.info/?p=6496', 0, 'revision', '', 0),
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src=\"http://halalnews.info/wp-content/uploads/2021/06/logo.png\" alt=\"Newspaper\">\n    </a>\n								<p>We must explain to you how all seds this mistakens idea off denouncing pleasures and praising pain was born and I will give you a completed accounts off the system and expound</p>						\n			        <!-- link opening -->\n                <!-- end link opening -->\n                                    <p>Slate’s Washington, 1707 L St. NW, Washington, D.C., 20036. </p>\n			        <!-- link opening -->\n                <!-- end link opening -->\n                                    <p>+012346789 </p>\n			        <!-- link opening -->\n                <!-- end link opening -->\n                                    <p>example@gmail.com </p>\n						 <ul>\n														<li>\n					    <a\n						href=\"#\" >\n                                                                                                            </a>\n                    </li>\n                    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role=\"search\" method=\"get\" action=\"https://demo.themewinter.com/wp/qoxag/newspaper/\">\n                    <input type=\"search\" placeholder=\"Search...\" value=\"\" name=\"s\" />\n                    <button type=\"submit\">\n                                            </button>\n                </form>\n        <!-- End xs modal -->\n        <!-- end language switcher strart -->\n						 <ul>\n														<li>\n					    <a\n						href=\"#\" >\n                                                                                                            </a>\n                    </li>\n                    														<li>\n					    <a\n						href=\"#\" >\n                                                                                                            </a>\n                    </li>\n                    														<li>\n					    <a\n						href=\"#\" >\n                                                                                                            </a>\n 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    <button>\n                            </button>\n            <ul id=\"main-menu\"><li id=\"menu-item-89\" data-vertical-menu=750px><a href=\"https://demo.themewinter.com/wp/qoxag/newspaper/\">Home</a></li>\n<li id=\"menu-item-1280\" data-vertical-menu=750px><a href=\"https://demo.themewinter.com/wp/qoxag/newspaper/category/world/\">World</a></li>\n<li id=\"menu-item-1281\" data-vertical-menu=750px><a href=\"https://demo.themewinter.com/wp/qoxag/newspaper/category/covid/\">Covid-19</a></li>\n<li id=\"menu-item-1282\" data-vertical-menu=750px><a href=\"https://demo.themewinter.com/wp/qoxag/newspaper/category/entertainment/\">Entertainment</a></li>\n<li id=\"menu-item-1283\" data-vertical-menu=750px><a href=\"https://demo.themewinter.com/wp/qoxag/newspaper/category/travel/\">Travel</a></li>\n<li id=\"menu-item-1284\" data-vertical-menu=750px><a href=\"https://demo.themewinter.com/wp/qoxag/newspaper/category/video/\">Video</a></li>\n<li id=\"menu-item-1285\" data-vertical-menu=750px><a href=\"https://demo.themewinter.com/wp/qoxag/newspaper/category/business/\">Business</a></li>\n<li id=\"menu-item-1286\" data-vertical-menu=750px><a href=\"https://demo.themewinter.com/wp/qoxag/newspaper/category/sports/\">Sports</a></li>\n<li id=\"menu-item-98\" data-vertical-menu=750px><a href=\"#\">Features</a><button aria-expanded=\"false\">Open menu</button>\n<ul>\n	<li id=\"menu-item-1287\" data-vertical-menu=750px><a href=\"https://demo.themewinter.com/wp/qoxag/newspaper/2021/06/22/security-privacy-risk-apples-cook-takes-aim-at-eu-tech-rules/\">Post Layout</a>	<li id=\"menu-item-1288\" data-vertical-menu=750px><a href=\"https://demo.themewinter.com/wp/qoxag/newspaper/category/business/\">Category Layout</a>	<li id=\"menu-item-1289\" data-vertical-menu=750px><a href=\"https://demo.themewinter.com/wp/qoxag/newspaper/404\">404</a></ul>\n</li>\n</ul>\n						<a href=\"https://demo.themewinter.com/wp/qoxag/newspaper\" target=\"_self\" rel=\"noopener\">\n							<img src=\"http://halalnews.info/wp-content/uploads/2021/06/logo.png\" alt=\"\">\n						</a>\n					<button type=\"button\">X</button>\n					<ul>\n							<li>\n					<a href=\"#\">						\n											</a>\n									</li>\n								<li>\n					<a href=\"#\">						\n											</a>\n									</li>\n								<li>\n					<a href=\"#\">						\n											</a>\n									</li>\n						</ul>', 'Header', '', 'inherit', 'closed', 'closed', '', '10-revision-v1', '', '', '2022-06-08 17:45:19', '2022-06-08 15:45:19', '', 10, 'https://halalnews.info/?p=6497', 0, 'revision', '', 0);
INSERT INTO `wp_posts` (`ID`, `post_author`, `post_date`, `post_date_gmt`, `post_content`, `post_title`, `post_excerpt`, `post_status`, `comment_status`, `ping_status`, `post_password`, `post_name`, `to_ping`, `pinged`, `post_modified`, `post_modified_gmt`, `post_content_filtered`, `post_parent`, `guid`, `menu_order`, `post_type`, `post_mime_type`, `comment_count`) VALUES
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src=\"http://halalnews.info/wp-content/uploads/2021/06/logo.png\" alt=\"Newspaper\">\n    </a>\n								<p>We must explain to you how all seds this mistakens idea off denouncing pleasures and praising pain was born and I will give you a completed accounts off the system and expound</p>						\n			        <!-- link opening -->\n                <!-- end link opening -->\n                                    <p>Slate’s Washington, 1707 L St. NW, Washington, D.C., 20036. </p>\n			        <!-- link opening -->\n                <!-- end link opening -->\n                                    <p>+012346789 </p>\n			        <!-- link opening -->\n                <!-- end link opening -->\n                                    <p>example@gmail.com </p>\n						 <ul>\n														<li>\n					    <a\n						href=\"#\" >\n                                                                                                            </a>\n                    </li>\n                    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role=\"search\" method=\"get\" action=\"https://demo.themewinter.com/wp/qoxag/newspaper/\">\n                    <input type=\"search\" placeholder=\"Search...\" value=\"\" name=\"s\" />\n                    <button type=\"submit\">\n                                            </button>\n                </form>\n        <!-- End xs modal -->\n        <!-- end language switcher strart -->\n						 <ul>\n														<li>\n					    <a\n						href=\"#\" >\n                                                                                                            </a>\n                    </li>\n                    														<li>\n					    <a\n						href=\"#\" >\n                                                                                                            </a>\n                    </li>\n                    														<li>\n					    <a\n						href=\"#\" >\n                                                                                                            </a>\n                    </li>\n                    														<li>\n					    <a\n						href=\"#\" >\n                                                                                                            </a>\n                    </li>\n                    							</ul>\n					<a target=\"_self\" rel=\"noopener\" href=\"#\">\n								Subscribe\n											</a>\n					<a target=\"_self\" rel=\"noopener\" href=\"#\">\n								Sign In\n											</a>\n                Thursday June 24, 2021        \n    <a href=\"https://demo.themewinter.com/wp/qoxag/newspaper/\">\n        <img src=\"http://halalnews.info/wp-content/uploads/2021/06/logo.png\" alt=\"Newspaper\">\n        <img src=\"http://halalnews.info/wp-content/uploads/2021/06/light_logo.png\" alt=\"Newspaper\">\n    </a>\n					<ul>\n							<li>\n					<a href=\"https://www.youtube.com/watch?v=q1Zidh8QSNc&#038;t=9s\" target=\"_blank\" rel=\"noopener\">						\n										Live Update\n											</a>\n									</li>\n						</ul>\n			            <button>\n                            </button>\n            <ul id=\"main-menu\"><li id=\"menu-item-89\" data-vertical-menu=750px><a href=\"https://demo.themewinter.com/wp/qoxag/newspaper/\">Home</a></li>\n<li id=\"menu-item-1280\" data-vertical-menu=750px><a href=\"https://demo.themewinter.com/wp/qoxag/newspaper/category/world/\">World</a></li>\n<li id=\"menu-item-1281\" data-vertical-menu=750px><a href=\"https://demo.themewinter.com/wp/qoxag/newspaper/category/covid/\">Covid-19</a></li>\n<li id=\"menu-item-1282\" data-vertical-menu=750px><a href=\"https://demo.themewinter.com/wp/qoxag/newspaper/category/entertainment/\">Entertainment</a></li>\n<li id=\"menu-item-1283\" data-vertical-menu=750px><a href=\"https://demo.themewinter.com/wp/qoxag/newspaper/category/travel/\">Travel</a></li>\n<li id=\"menu-item-1284\" data-vertical-menu=750px><a href=\"https://demo.themewinter.com/wp/qoxag/newspaper/category/video/\">Video</a></li>\n<li id=\"menu-item-1285\" data-vertical-menu=750px><a href=\"https://demo.themewinter.com/wp/qoxag/newspaper/category/business/\">Business</a></li>\n<li id=\"menu-item-1286\" data-vertical-menu=750px><a href=\"https://demo.themewinter.com/wp/qoxag/newspaper/category/sports/\">Sports</a></li>\n<li id=\"menu-item-98\" data-vertical-menu=750px><a href=\"#\">Features</a><button aria-expanded=\"false\">Open menu</button>\n<ul>\n	<li id=\"menu-item-1287\" data-vertical-menu=750px><a href=\"https://demo.themewinter.com/wp/qoxag/newspaper/2021/06/22/security-privacy-risk-apples-cook-takes-aim-at-eu-tech-rules/\">Post Layout</a>	<li id=\"menu-item-1288\" data-vertical-menu=750px><a href=\"https://demo.themewinter.com/wp/qoxag/newspaper/category/business/\">Category Layout</a>	<li id=\"menu-item-1289\" data-vertical-menu=750px><a href=\"https://demo.themewinter.com/wp/qoxag/newspaper/404\">404</a></ul>\n</li>\n</ul>\n						<a href=\"https://demo.themewinter.com/wp/qoxag/newspaper\" target=\"_self\" rel=\"noopener\">\n							<img src=\"http://halalnews.info/wp-content/uploads/2021/06/logo.png\" alt=\"\">\n						</a>\n					<button type=\"button\">X</button>\n					<ul>\n							<li>\n					<a href=\"#\">						\n											</a>\n									</li>\n								<li>\n					<a href=\"#\">						\n											</a>\n									</li>\n								<li>\n					<a href=\"#\">						\n											</a>\n									</li>\n						</ul>', 'Header', '', 'inherit', 'closed', 'closed', '', '10-revision-v1', '', '', '2022-06-08 17:45:20', '2022-06-08 15:45:20', '', 10, 'https://halalnews.info/?p=6498', 0, 'revision', '', 0),
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height=\"115\" src=\"https://demo.themewinter.com/wp/qoxag/newspaper/wp-content/uploads/sites/8/2021/06/logo.png\" alt=\"halal\">\n    </a>\n			<style>/*! elementor - v3.6.5 - 27-04-2022 */\n.elementor-widget-text-editor.elementor-drop-cap-view-stacked .elementor-drop-cap{background-color:#818a91;color:#fff}.elementor-widget-text-editor.elementor-drop-cap-view-framed .elementor-drop-cap{color:#818a91;border:3px solid;background-color:transparent}.elementor-widget-text-editor:not(.elementor-drop-cap-view-default) .elementor-drop-cap{margin-top:8px}.elementor-widget-text-editor:not(.elementor-drop-cap-view-default) .elementor-drop-cap-letter{width:1em;height:1em}.elementor-widget-text-editor .elementor-drop-cap{float:left;text-align:center;line-height:1;font-size:50px}.elementor-widget-text-editor .elementor-drop-cap-letter{display:inline-block}</style>				<p>We must explain to you how all seds this mistakens idea off denouncing pleasures and praising pain was born and I will give you a completed accounts off the system and expound</p>						\n			        <!-- link opening -->\n                <!-- end link opening -->\n                        		  Slate’s Washington, 1707 L St. NW, Washington, D.C., 20036.                                \n			        <!-- link opening -->\n                <!-- end link opening -->\n                        		  +012346789                                \n			        <!-- link opening -->\n                <!-- end link opening -->\n                        		  example@gmail.com                                \n						 <ul>\n														<li>\n					    <a\n						href=\"#\" >\n                                                                                                            </a>\n                    </li>\n                    														<li>\n					    <a\n						href=\"#\" >\n                                                                                                            </a>\n                    </li>\n                    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height=\"115\" src=\"https://demo.themewinter.com/wp/qoxag/newspaper/wp-content/uploads/sites/8/2021/06/logo.png\" alt=\"halal\">\n    </a>\n			<style>/*! elementor - v3.6.5 - 27-04-2022 */\n.elementor-widget-text-editor.elementor-drop-cap-view-stacked .elementor-drop-cap{background-color:#818a91;color:#fff}.elementor-widget-text-editor.elementor-drop-cap-view-framed .elementor-drop-cap{color:#818a91;border:3px solid;background-color:transparent}.elementor-widget-text-editor:not(.elementor-drop-cap-view-default) .elementor-drop-cap{margin-top:8px}.elementor-widget-text-editor:not(.elementor-drop-cap-view-default) .elementor-drop-cap-letter{width:1em;height:1em}.elementor-widget-text-editor .elementor-drop-cap{float:left;text-align:center;line-height:1;font-size:50px}.elementor-widget-text-editor .elementor-drop-cap-letter{display:inline-block}</style>				<p>We must explain to you how all seds this mistakens idea off denouncing pleasures and praising pain was born and I will give you a completed accounts off the system and expound</p>						\n			        <!-- link opening -->\n                <!-- end link opening -->\n                        		  Slate’s Washington, 1707 L St. NW, Washington, D.C., 20036.                                \n			        <!-- link opening -->\n                <!-- end link opening -->\n                        		  +012346789                                \n			        <!-- link opening -->\n                <!-- end link opening -->\n                        		  example@gmail.com                                \n						 <ul>\n														<li>\n					    <a\n						href=\"#\" >\n                                                                                                            </a>\n                    </li>\n                    														<li>\n					    <a\n						href=\"#\" >\n                                                                                                            </a>\n                    </li>\n                    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height=\"115\" src=\"https://demo.themewinter.com/wp/qoxag/newspaper/wp-content/uploads/sites/8/2021/06/logo.png\" alt=\"Halal\">\n    </a>\n			<style>/*! elementor - v3.6.5 - 27-04-2022 */\n.elementor-widget-text-editor.elementor-drop-cap-view-stacked .elementor-drop-cap{background-color:#818a91;color:#fff}.elementor-widget-text-editor.elementor-drop-cap-view-framed .elementor-drop-cap{color:#818a91;border:3px solid;background-color:transparent}.elementor-widget-text-editor:not(.elementor-drop-cap-view-default) .elementor-drop-cap{margin-top:8px}.elementor-widget-text-editor:not(.elementor-drop-cap-view-default) .elementor-drop-cap-letter{width:1em;height:1em}.elementor-widget-text-editor .elementor-drop-cap{float:left;text-align:center;line-height:1;font-size:50px}.elementor-widget-text-editor .elementor-drop-cap-letter{display:inline-block}</style>				<p>We must explain to you how all seds this mistakens idea off denouncing pleasures and praising pain was born and I will give you a completed accounts off the system and expound</p>						\n			        <!-- link opening -->\n                <!-- end link opening -->\n                        		  Slate’s Washington, 1707 L St. NW, Washington, D.C., 20036.                                \n			        <!-- link opening -->\n                <!-- end link opening -->\n                        		  +012346789                                \n			        <!-- link opening -->\n                <!-- end link opening -->\n                        		  example@gmail.com                                \n						 <ul>\n														<li>\n					    <a\n						href=\"#\" >\n                                                                                                            </a>\n                    </li>\n                    														<li>\n					    <a\n						href=\"#\" >\n                                                                                                            </a>\n                    </li>\n                    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